Planned Parenthood and the barbarity of America

Planned Parenthood and the barbarity of America

By George F. Will Opinion writer July 31

Executives of Planned Parenthood’s federally subsidized meat markets — your tax dollars at work — lack the courage of their convictions. They should drop the pretense of conducting a complex moral calculus about the organs they harvest from the babies they kill.

First came the video showing a salad-nibbling, wine-sipping Planned Parenthood official explaining how “I’m going to basically crush below, I’m going to crush above” whatever organ (“heart, lung, liver”) is being harvested. Then the president of a Planned Parenthood chapter explainedthe happy side of harvesting: “For a lot of the women participating in the fetal tissue donation program, they’re having a procedure that may be a very difficult decision for them and this is a way for them to feel that something positive is coming from . . . a very difficult time.”
George F. Will writes a twice-weekly column on politics and domestic and foreign affairs. He began his column with The Post in 1974, and he received the Pulitzer Prize for Commentary in 1977. He is also a contributor to FOX News’ daytime and primetime programming.View Archive
Facebook
RSS

“Having a procedure” — stopping the beating of a human heart — can indeed be a difficult decision for the woman involved. But it never is difficult for Planned Parenthood’s abortionists administering the “procedure.” The abortion industry’s premise is: At no point in the gestation of a human infant does this living being have a trace of personhood that must be respected. Never does it have a moral standing superior to a tumor or a hamburger in the mother’s stomach.

In 1973, the Supreme Court, simultaneously frivolous and arrogant, discovered constitutional significance in the fact that the number nine is divisible by three. It decreed that the status of pre-born human life changes with pregnancy’s trimesters. (What would abortion law be if the number of months of gestation were a prime number — seven or 11?) The court followed this preposterous assertion with faux humility, insisting it could not say when life begins. Then, swerving back to breathtaking vanity, it declared when “meaningful” life begins — “viability,” when the fetus is “potentially able” to survive outside the womb.

When life begins is a scientific, not a philosophic or theological, question: Life begins when the chromosomes of the sperm fuse with those of the ovum, forming a distinctive DNA complex that controls the new organism’s growth. This growth process continues unless a natural accident interrupts it or it is ended by the sort of deliberate violence Planned Parenthood sells.

Another video shows the craftsmanship of Planned Parenthood’s abortionists — tiny limbs and hands from dismembered babies. To the craftsmen, however, these fragments are considered mere organic stuff. People who proclaim themselves both pro-choice and appalled by the videos are flinching from the logic of their extremism.

Cecile Richards, Planned Parenthood’s president, apologizes for the “tone”of her operatives’ chatter about crushing babies. But the tone flows from Planned Parenthood’s premise: Why be solemn about meat?

Even partial-birth abortion is — must be — a sacrament in the Church of “Choice.” This sect knows that its entire edifice depends on not yielding an inch on its insistence that what an abortion kills never possesses a scintilla of moral significance.

In partial-birth abortion, a near-term baby is pulled by the legs almost out of the birth canal, until the base of the skull is exposed so the abortionist can suck out its contents. During Senate debates on this procedure, three Democrats were asked: Suppose a baby’s head slips out of the birth canal — the baby is born — before the abortionist can kill it. Does the baby then have a right to live? Two of the Democrats refused to answer. The third said the baby acquires a right to life when it leaves the hospital.

The nonnegotiable tenet in today’s Democratic Party catechism is not opposition to the Keystone XL pipeline or support for a $15 minimum wage. These are evanescent fevers. As the decades roll by, the single unshakable commitment is opposition to any restriction on the right to inflict violence on pre-born babies. So today there is a limitless right to kill, and distribute fragments of, babies that intrauterine medicine can increasingly treat as patients.

We are wallowing in this moral swamp because the Supreme Court accelerated the desensitization of the nation by using words and categories about abortion the way infants use knives and forks — with gusto, but sloppily. Because Planned Parenthood’s snout is deep in the federal trough, decent taxpayers find themselves complicit in the organization’s vileness. What kind of a government disdains the deepest convictions of citizens by forcing them to finance what they see in videos — Planned Parenthood operatives chattering about bloody human fragments? “Taxes,” said Oliver Wendell Holmes Jr., “are what we pay for civilized society.” Today they finance barbarism.

The price of fetal parts

The price of fetal parts




By Charles Krauthammer 

Opinion writer July 23


“Thank you, Planned Parenthood. God bless you.”

— Barack Obama, address to Planned Parenthood, April 26, 2013
Charles Krauthammer writes a weekly political column that runs on Fridays. View Archive

Planned Parenthood’s reaction to the release of a clandestinely recorded conversation about the sale of fetal body parts was highly revealing. After protesting that it did nothing illegal, it apologized for the “tone” of one of its senior directors.

Her remarks lacked compassion, admitted Planned Parenthood President Cecile Richards. As if Dr. Deborah Nucatola’s cold and casual discussion over salad and wine of how the fetal body can be crushed with forceps in a way that leaves valuable organs intact for sale is some kind of personal idiosyncrasy. On the contrary, it’s precisely the kind of psychic numbing that occurs when dealing daily with industrial scale destruction of the growing, thriving, recognizably human fetus.

Planned Parenthood president responds to video(2:19)
Cecile Richards, the president of Planned Parenthood Federation of America, apologized for remarks captured on video that show Deborah Nucatola, an executive of the organization, casually discussing abortion techniques aimed at preserving the internal organs of fetuses for use in research. Richards defended the organization’s tissue donation program, which she said is purely voluntary for the women and does not yield a profit for Planned Parenthood. (Thomas Johnson/The Washington Post)

This was again demonstrated by the release this week of a second video showing another official sporting that same tone, casual and even jocular, while haggling over the price of an embryonic liver. “If it’s still low, then we can bump it up,” she joked, “I want a Lamborghini.”

Abortion critics have long warned that the problem is not only the obvious — what abortion does to the fetus — but also what it does to us. It’s the same kind of desensitization that has occurred in the Netherlands with another mass exercise in life termination: assisted suicide. It began as a way to prevent the suffering of the terminally ill. It has now become so widespread and wanton that one-fifth of all Dutch assisted-suicide patients are euthanized without their explicit consent.

The Planned Parenthood revelations will have an effect. Perhaps not on government funding, given the Democratic Party’s unwavering support and the president wishing it divine guidance. Planned Parenthood might escape legal jeopardy as well, given the loophole in the law banning the sale of fetal parts that permits compensation for expenses (shipping and handling, as it were).

But these revelations will have an effect on public perceptions. Just as ultrasound altered feelings about abortion by showing the image, the movement, the vibrant living-ness of the developing infant in utero, so too, I suspect, will these Planned Parenthood revelations, by throwing open the door to the backroom of the clinic where that being is destroyed.

It’s an ugly scene. The issue is less the sale of body parts than how they are obtained. The nightmare for abortion advocates is a spreading consciousness of how exactly a healthy fetus is turned into a mass of marketable organs, how, in the words of a senior Planned Parenthood official, one might use “a less crunchy technique” — crush the head, spare the organs — “to get more whole specimens.”

The effect on the public is a two-step change in sensibilities. First, when ultrasound reveals how human the living fetus appears. Next, when people learn, as in these inadvertent admissions, what killing the fetus involves.

Remember. The advent of ultrasound has coincided with a remarkable phenomenon: Of all the major social issues, abortion is the only one that has not moved toward increasing liberalization. While the legalization of drugs, the redefinition of marriage and other assertions of individual autonomy have advanced, some with astonishing rapidity, abortion attitudes have remained largely static. The country remains evenly split.

Key moments from the undercover recording with Planned Parenthood executive(7:56)
The anti-abortion group Center for Medical Progress posted a long version of the conversation between a Planned Parenthood executive and undercover actors on YouTube along with an shorter version that has been shared widely. These are excerpts of the longer version. (CenterforMedicalProgress.org)

What will be the reaction to these Planned Parenthood revelations? Right now, to try to deprive it of taxpayer money. Citizens repelled by its activities should not be made complicit in them. But why not shift the focus from the facilitator to the procedure itself?

The House has already passed a bill banning abortion after 20 weeks. That’s far more fruitful than trying to ban it entirely because, apart from the obvious constitutional issue, there is no national consensus about the moral status of the early embryo. There’s more agreement on the moral status of the later-term fetus. Indeed, about two-thirds of Americans would ban abortion after the first trimester.

There is more division about the first trimester because one’s views of the early embryo are largely a matter of belief, often religious belief. One’s view of the later-term fetus, however, is more a matter of what might be called sympathetic identification — seeing the image of a recognizable human infant and, now, hearing from the experts exactly what it takes to “terminate” its existence.

The role of democratic politics is to turn such moral sensibilities into law. This is a moment to press relentlessly for a national ban on late-term abortions.