09 January, 2015

Time to stand up for free speech


The Future Should Belong To Those Who Can Slander The Prophet of Islam

By David Harsanyi
JANUARY 7, 2015

On September 9, 2012, Egyptian demonstrators in Cairo scaled the walls of the U.S. Embassy and pulled down the American flag, threatening the lives of those inside to protest a film they claimed was insulting to the prophet Mohammad. Reacting to this attack on our sovereignty and the lives of our citizens, the administration acted in the most un-American way imaginable, sending out this preposterous message:

The Embassy of the United States in Cairo condemns the continuing efforts by misguided individuals to hurt the religious feelings of Muslims — as we condemn efforts to offend believers of all religions.


The producer of this pointlessly inflammatory video was well within his rights to mock or slander any religion he chose however he pleased. So the statement irresponsibly perpetuated a false notion about how free speech works around here. Neither The Embassy of the United States in Cairo nor the president of United States has the power to apologize for your views on faith.

That’s, of course, only the most obvious problem. And the gratuitous groveling we do to allay the sensitivities of violence-prone Muslims (because who else are we attempting to placate?) has become a cringe-worthy aspect of American policy long before Barack Obama ever showed up. When the Bush administration, in the middle of the Danish carton controversy, claimed that “Anti-Muslim images are as unacceptable as anti-Semitic images, as anti-Christian images or any other religious belief,” it was equally wrong. As far as the state goes, they’re all “acceptable.” (Then again, you’ll only find yourself on an assassination list for one of the above.)




After the horrific and deadly terrorist attack on the Charlie Hebdo offices in Paris, France, it’s worth remembering again that there is no conciliatory rhetoric or kowtowing that will stop attacks on our liberal values. They won’t stop even if we give in, which is something we’ve done. It’s something we do quite often.

Surely you remember that the “Innocence of Muslim” fiasco didn’t end in Egypt. (Mollie talks about this more here.) U.S. taxpayers paid for television ads in Pakistan featuring footage of Barack Obama and Secretary of State Hillary Clinton during press a press conference – subtitled in Urdu – condemning the film. “We absolutely reject its content and message,” Clinton explained. Bro-ster Tommy Vietor, then spokesman for the National Security Council, told the Washington Post that the White House has “reached out to YouTube to call the video to their attention and ask them to review whether it violates their terms of use.” And due to this pressure – what amounts to no less than de facto censorship – YouTube pulled the video. The man ended up in prison and the extremists won.

When a pastor in Florida announced plans to burn a few copies of the Koran, the president didn’t head to TV and condemn those who were trying to inhibit free speech, but rather he pleaded with the pastor who was “proposing to do is completely contrary to our values … this country has been built on the notions of religious freedom and religious tolerance.” (Thanks for the reminder, @Popehat)

When the French government was going to temporarily shut down 20 embassies and schools in various theocracies to safeguard their citizens abroad from potential violence, the American administration offered this gibberish: “We are aware that a French magazine published cartoons featuring a figure resembling the prophet Muhammad, and obviously we have questions about the judgment of publishing something like this.” Was the United States government aware that Charlie Hebdo had been mocking all religious denominations, and that images mocking Jews and Catholics were likely just as offensive? The threat of violence is the only conceivable reason government has to become a critic of satire.

And even when the administration does try its hand at some perfunctory equivalence, they botch it. Most people remember Obama’s infamous pleading at United Nations, that “the future must not belong to those who slander the prophet of Islam.” But what he went on to say yo the world was probably even more dangerous:

But to be credible, those who condemn that slander must also condemn the hate we see in the images of Jesus Christ that are desecrated, or churches that are destroyed, or the Holocaust that is denied.

Why would the president conflate the destruction of a church – an act of violence – with a non-violent act of free speech? Why would he compare criticism of ideology with the irrational movement in the Muslim world of denying history?

Why would the president, in condemning the Paris attacks, curiously leave out an important fact?





Perhaps he is only being diligent, rather than jumping to conclusions regarding Islamic terrorism. But then again, history says probably not.

Of course, it’s not this (or any other) administration’s fault that a major faction of one of the world’s major religions still believes that hurt feelings alone is justification enough to go out and massacre people. What the state’s squishy position does is fly in the face of the incontrovertible evidence that this one group has a near-monopoly on most of the world’s religious violence. Some people deserve more mockery than others. An uncomfortable fact that drives of us to type ludicrous things like:

People kill in the name of all religions—incl Islam, Christianity, Judaism. They don’t represent entire community. They are EXTREMISTS.

— Sally Kohn (@sallykohn) January 7, 2015

Funny how we don’t have to worry about our lives after mocking the Pope, though, isn’t it?

07 January, 2015

Equal Treatment, Not Equal Outcomes


The 'Equality' Racket

By Thomas Sowell
January 6, 2015


Some time ago, burglars in England scrawled a message on the wall of a home they had looted: "RICH BASTARDS."

Those two words captured the spirit of the politicized vision of equality -- that it was a grievance when someone was better off than themselves.

That, of course, is not the only meaning of equality, but it is the predominant political meaning in practice, where economic "disparities" and "gaps" are automatically treated as "inequities." If one racial or ethnic group has a lower income than another, that is automatically called "discrimination" by many people in politics, the media and academia.

It doesn't matter how much evidence there is that some groups work harder in school, perform better and spend more postgraduate years studying to acquire valuable skills in medicine, science or engineering. If the economic end results are unequal, that is treated as a grievance against those with better outcomes, and a sign of an "unfair" society.

The rhetoric of clever people often confuses the undeniable fact that life is unfair with the claim that a given institution or society is unfair.

Children born into families that raise them with love and with care to see that they acquire knowledge, values and discipline that will make them valuable members of society have far more chances of economic and other success in adulthood than children raised in families that lack these qualities.

Studies show that children whose parents have professional careers speak nearly twice as many words per hour to them as children with working class parents -- and several times as many words per hour as children in families on welfare. There is no way that children from these different backgrounds are going to have equal chances of economic or other success in adulthood.

The fatal fallacy, however, is in collecting statistics on employees at a particular business or other institution, and treating differences in the hiring, pay or promotion of people from different groups as showing that their employer has been discriminating.

Too many gullible people buy the implicit assumption that the unfairness originated where the statistics were collected, which would be an incredible coincidence if it were true.

Worse yet, some people buy the idea that politicians can correct the unfairness of life by cracking down on employers. But, by the time children raised in very different ways reach an employer, the damage has already been done.

What is a problem for children raised in families and communities that do not prepare them for productive lives can be a bonanza for politicians, lawyers and assorted social messiahs who are ready to lead fierce crusades, if the price is right.

Many in the media and among the intelligentsia are all too ready to go along, in the name of seeking equality. But equality of what?

Equality before the law is a fundamental value in a decent society. But equality of treatment in no way guarantees equality of outcomes.

On the contrary, equality of treatment makes equality of outcomes unlikely, since virtually nobody is equal to somebody else in the whole range of skills and capabilities required in real life. When it comes to performance, the same man may not even be equal to himself on different days, much less at different periods of his life.

What may be a spontaneous confusion among the public at large about the very different meanings of the word "equality" can be a carefully cultivated confusion by politicians, lawyers and others skilled in rhetoric, who can exploit that confusion for their own benefit.

Regardless of the actual causes of different capabilities and rewards in different individuals and groups, political crusades require a villain to attack -- a villain far removed from the voter or the voter's family or community. Lawyers must likewise have a villain to sue. The media and the intelligentsia are also attracted to crusades against the forces of evil.

But whether as a crusade or a racket, a confused conception of equality is a formula for never-ending strife that can tear a whole society apart -- and has already done so in many countries.