15 July, 2015

Unhealthy Fixation


Unhealthy Fixation

The war against genetically modified organisms is full of fearmongering, errors, and fraud. Labeling them will not make you safer.
By William Saletan

They Want You to Be Overwhelmed

Is genetically engineered food dangerous? Many people seem to think it is. In the past five years, companies have submitted more than 27,000 products to the Non-GMO Project, which certifies goods that are free of genetically modified organisms. Last year, sales of such products nearly tripled. Whole Foods will soon require labels on all GMOs in its stores. Abbott, the company that makes Similac baby formula, has created a non-GMO version to give parents “peace of mind.” Trader Joe’s has sworn off GMOs. So has Chipotle.

Some environmentalists and public interest groups want to go further. Hundreds of organizations, including Consumers Union, Friends of the Earth, Physicians for Social Responsibility, the Center for Food Safety, and the Union of Concerned Scientists, are demanding “mandatory labeling of genetically engineered foods.” Since 2013, Vermont, Maine, and Connecticut have passed laws to require GMO labels. Massachusetts could be next.

The central premise of these laws—and the main source of consumer anxiety, which has sparked corporate interest in GMO-free food—is concern about health. Last year, in a survey by the Pew Research Center, 57 percent of Americans said it’s generally “unsafe to eat genetically modified foods.” Vermont says the primary purpose of its labeling law is to help people “avoid potential health risks of food produced from genetic engineering.” Chipotle notes that 300 scientists have “signed a statement rejecting the claim that there is a scientific consensus on the safety of GMOs for human consumption.” Until more studies are conducted, Chipotle says, “We believe it is prudent to take a cautious approach toward GMOs.”


The World Health Organization, the American Medical Association, the National Academy of Sciences, and the American Association for the Advancement of Science have all declared that there’s no good evidence GMOs are unsafe. Hundreds of studies back up that conclusion. But many of us don’t trust these assurances. We’re drawn to skeptics who say that there’s more to the story, that some studies have foundrisks associated with GMOs, and that Monsanto is covering it up.

I’ve spent much of the past year digging into the evidence. Here’s what I’ve learned. First, it’s true that the issue is complicated. But the deeper you dig, the more fraud you find in the case against GMOs. It’s full of errors, fallacies, misconceptions, misrepresentations, and lies. The people who tell you that Monsanto is hiding the truth are themselves hiding evidence that their own allegations about GMOs are false. They’re counting on you to feel overwhelmed by the science and to accept, as a gut presumption, their message of distrust.

Second, the central argument of the anti-GMO movement—that prudence and caution are reasons to avoid genetically engineered, or GE, food—is a sham. Activists who tell you to play it safe around GMOs take no such care in evaluating the alternatives. They denounce proteins in GE crops as toxic, even as they defend drugs, pesticides, and non-GMO crops that are loaded with the same proteins. They portray genetic engineering as chaotic and unpredictable, even when studies indicate that other crop improvement methods, including those favored by the same activists, are more disruptive to plant genomes.

The deeper you dig, the more fraud you find in the case against GMOs.

Third, there are valid concerns about some aspects of GE agriculture, such as herbicides, monocultures, and patents. But none of these concerns is fundamentally about genetic engineering. Genetic engineering isn’t a thing. It’s a process that can be used in different ways to create different things. To think clearly about GMOs, you have to distinguish among the applications and focus on the substance of each case. If you’re concerned about pesticides and transparency, you need to know about the toxins to which your food has been exposed. A GMO label won’t tell you that. And it can lull you into buying a non-GMO product even when the GE alternative is safer.

If you’re like me, you don’t really want to wade into this issue. It’s too big, technical, and confusing. But come with me, just this once. I want to take you backstage, behind those blanket assurances about the safety of genetic engineering. I want to take you down into the details of four GMO fights, because that’s where you’ll find truth. You’ll come to the last curtain, the one that hides the reality of the anti-GMO movement. And you’ll see what’s behind it.

Twenty years ago Hawaiian papaya farmers were in trouble. Ringspot virus, transmitted by insects, was destroying the crop. Farmers tried everything to stop the virus: selective breeding, crop rotation, quarantine. Nothing worked. But one scientist had a different idea. What if he could transfer a gene from a harmless part of the virus, known as the coat protein, to the papaya’s DNA? Would the GE papaya be immune to the virus?

The scientist, Dennis Gonsalves of Cornell University, got the idea, in part, from Monsanto. But Monsantowasn’t interested in papaya. Although papaya is an important staple in the developing world, it isn’t a big moneymaker like soybeans or cotton. So Monsanto and two other companies licensed the technology to an association of Hawaiian farmers. The licenses were free but restricted to Hawaii. The association provided the seeds to farmers for free, and later at cost.

Today the GE papaya is a triumph. It saved the industry. But it’s also a cautionary tale. The papaya, having defeated the virus, barely survived a campaign to purge GE crops from Hawaii. The story of that campaign teaches a hard lesson: No matter how long a GMO is eaten without harming anyone, and no matter how many studies are done to demonstrate its safety, there will always be skeptics who warn of unknown risks.

In 1996 and 1997, three federal agencies approved the GE papaya. The U.S. Department of Agriculture reported “no deleterious effects on plants, nontarget organisms, or the environment” in field trials. The Environmental Protection Agency pointed out that people had been eating the virus for years in infected papaya. “Entire infectious particles of Papaya Ringspot Virus, including the coat protein component, are found in the fruit, leaves and stems of most plants,” the EPA observed. The agency cited the long history of mammalian consumption of the entire plant virus particle in foods, without causing any deleterious human health effects. Virus-infected plants currently are and have always been a part of both the human and domestic animal food supply and there have been no findings which indicate that plant viruses are toxic to humans and other vertebrates. Further, plant viruses are unable to replicate in mammals or other vertebrates, thereby eliminating the possibility of human infection.

These arguments didn’t satisfy everyone. In 1999, a year after the new papaya seeds were released to farmers, critics said the viral gene might interact with DNA from other viruses to create more dangerous pathogens. In 2000, vandals destroyed papaya trees and other biotech plants at a University of Hawaii research facility, calling the plants “genetic pollution.” In 2001 the U.S. Public Interest Research Group identified Hawaii as the state most commonly used for outdoor GE crop tests, and it called for a nationwide moratorium on such tests. “The science of genetic engineering is radical and new,” said U.S. PIRG, and GE crops had “not been properly tested for human health or environmental impact.”

A Dutch study published in December 2002 seemed to vindicate this anxiety. According to the paper, a short stretch of the ringspot virus coat protein, now incorporated in the GE papaya, matched a sequence in an allergenic protein made by worms. The resemblance was only partial, and, as the authors noted, it didn’t show that the protein triggered allergies, much less that the papaya did so. But anti-GMO activists didn’t wait. The Institute of Science in Society published a “Biosafety Alert” titled “Allergenic GM Papaya Scandal.” Greenpeace flagged the Dutch study and warned that “the interaction of GE papaya with other viruses … can produce new strains of viruses.” The organization accused the papaya’s developers of “playing with nature.”

Some of these early alarms were disconcerting. But scientifically, they made no sense. Start with the distinction between “nature” and “genetic pollution.” Nature had invented the ringspot virus. Millions of people had eaten it without any reports of harm. And breeders had been tinkering with nature for millennia.

Anti-GMO activists decried genetic engineering as imprecise and random. They ignored the far greater randomness of mutation in nature and the far greater imprecision of traditional breeding. Furthermore, after five years of commercial sale and consumption, there was no sign that GE papayas had hurt anyone. But the alarmists continued to fret about unforeseen interactions and doomsday mutations, ignoring research that didn’t bear out these fantasies.

Take the “Allergenic GM Papaya Scandal.” The protein made by the papaya’s new gene consisted of about280 amino acids. Out of that 280, the number of consecutive amino acids it shared with a putative allergen was six. By this standard, a study found that 41 of 50 randomly selected proteins in ordinary corn would also have to be declared allergenic. But GMO opponents ignored this study. They also ignored a second paper, which concluded that the putative worm allergen used in the papaya comparison was not, in fact, intrinsically allergenic.

Years passed, people ate papayas, and nothing bad happened. But the activists wouldn’t relent. In 2004, Greenpeace vandals tore up a GE papaya orchard in Thailand, calling the plant a “time bomb” and claiming that it had devastated farmers in Hawaii. In 2006, Greenpeace issued another report condemning the fruit. In reality, the source of farmers’ troubles was Greenpeace itself. The organization was working to blockregulatory approval and sales of the GE papaya—and then blaming the papaya for farmers’ financial woes.

From 2006 to 2010, USDA scientists, prodded by Japanese regulators, subjected the papaya to several additional studies. They verified that its new protein had no genetic sequence in common with any known allergen, using the common standard of eight consecutive amino acids rather than six. They demonstratedthat the protein, unlike allergens, broke down in seconds in gastric fluid. They found that conventional virus-infected papayas, which people had been eating all along, had eight times as much viral protein as the GE papaya. In May 2009, after a decade of scrutiny, Japan’s Food Safety Commission approved the GE papaya. Two years later, after resolving environmental questions, Japan opened its market to the fruit.

Chinese researchers performed additional tests. For four weeks they fed GE papayas to a group of rats. Meanwhile, they fed conventional papayas to another group of rats. The study found no resulting differences between the rats. It confirmed that coat protein fragments dissolved quickly in gastric fluid and left no detectable traces in organs.

By this point the GE papaya had been investigated and eaten for 15 years. GMO skeptics had two choices. They could acknowledge that their nightmares hadn’t come true. Or they could reject the evidence and cling to their faith in a GMO apocalypse.

That dilemma split the anti-GMO camp in 2013, when the Hawaii County Council, which governed Hawaii’s largest island, considered legislation to ban GE crops. The council’s hearings, preserved on video by Occupy Hawaii (which favored the proposed ban), document a yearlong struggle between ideology and science. As council members heard testimony and studied the issue, they learned that the GE papaya didn’t fit GMO stereotypes. It had been created by public-sector scientists, not by a corporation. It had saved a beloved crop. It had passed extensive scrutiny in Japan and the U.S. It didn’t cross-pollinate nearby fields. It alsoreduced pesticide use, because farmers no longer had to exterminate the aphids that spread the virus.

One council member, Margaret Wille, yielded to the evidence. Wille was Hawaii’s leading anti-GMO politician. She had introduced the proposed GMO ban. But after listening to the arguments, she exemptedthe GE papaya from her bill, noting that it was embedded in local agriculture and had been vetted in safety and cross-pollination tests. In effect, she acknowledged two things. First, the legitimate worries of biotech critics, such as pesticide use and corporate control of agriculture, didn’t apply to all GE crops. And second, with the passage of time, novelties became conventional.

Other antagonists held their ground. Chief among them was Jeffrey Smith, the world’s most prolific anti-GMO activist. In September 2013, Smith was given 45 minutes to testify before the council as an expert witness, though he had no formal scientific training. (When he was asked whether he should be addressed as Dr. Smith, he sidestepped the question by answering, “No, Jeffrey’s fine.”) Smith told the council that RNA from the GE papaya might disrupt genes in people and that proteins from the papaya might interfere with human immunity, leading to HIV and hepatitis. He also said the protein might cause cancer.

To support his testimony, Smith cited a March 2013 paper about regulation of GE crops. He said the paper “showed that the evaluation of this technology is sorely inadequate to protect against environmental problems and human health problems. And the papaya was one example cited in that study.” But the paper made no claim about papayas. It simply listed them in a table of GE crops, alongside a theoretical critique of the technology.

Smith told the council that “there hasn’t been any animal feeding studies on the papaya.” Hector Valenzuela, a University of Hawaii crop specialist who also testified as an expert, said the same thing: that scientists hadn’t “conducted a single study” to assess the safety of GE papaya. Neither man mentioned the Chinese papaya feeding study in rats—published two months before the theoretical paper Smith had cited—which had found none of the harms Smith alleged.

To explain why scientific organizations and regulatory agencies had declared GE foods safe, the anti-GMO witnesses offered conspiracy theories. They said the Food and Drug Administration had been captured by Monsanto. So had the American Association for the Advancement of Science. When the New York Times’ Pulitzer Prize-winning science reporter Amy Harmon detailed the safety evidence behind the GE papaya, incredulous council members dismissed her article as a “skewed” account by “the political powers that be.”

As for Japan’s approval of the papaya, Valenzuela advised the council to look at U.S. government cables released by WikiLeaks. He said the cables showed “the lengths that the State Department goes to twist arms behind the scenes.” This was a clear insinuation that U.S. officials had coerced Japan’s decision. Smithmentioned the cables, too. But the cables showed no conspiracy. Nearly 6,000 of the leaked cables had been sent from U.S. embassies and consulates in Japan. They covered the years 2005 to 2010, during which Japanese regulators had debated and approved the GE papaya. Food & Water Watch, an environmental group, had searched the cables for references to pressure or lobbying by U.S. officials on behalf of GMOs. The group’s report, issued in May 2013, cited no cables that indicated any such activity in Japan.

No allegation was too far-fetched for the anti-GMO witnesses, including several who called themselves experts. They said GMOs were especially dangerous to dark-skinned people. They suggested thatvaccines were harmful, too. They said GE flowers should be banned because children might eat them.

What they wouldn’t say, regardless of the evidence, was that the GE papaya was safe. Brenda Ford, a council member and sponsor of another anti-GMO bill, told her colleagues that they didn’t have to answer that question, even when they were directly asked. Ford described genetic engineering as “random hits” on chromosomes. She said the science was still “in its infancy.” Smith, in his testimony, suggested that gene transfer in agriculture should be studied for 50 to 150 years before allowing its use outdoors.

In the end, the papaya survived. Ford’s bill died. Wille’s bill was signed into law but was tied up in court. The new law makes an exception for papayas. But GMO labels don’t. They don’t tell you that the fruit you’re looking at in your grocery store was engineered to need fewer pesticides, not more. They don’t tell you about all the research that went into checking its safety. They don’t tell you that people have been eating it with no ill effects for more than 15 years. They don’t tell you that when you buy it, your money goes to Hawaiian farmers, not to Monsanto.

Some people, to this day, believe GE papayas are dangerous. They want more studies. They’ll always want more studies. They call themselves skeptics. But when you cling to an unsubstantiated belief, even after two decades of research and experience, that’s not skepticism. It’s dogma.

In 1901 a Japanese biologist discovered that a strain of bacteria was killing his country’s silkworms. Scientists gave the bacteria a name: Bacillus thuringiensis. It turned out to be handy for protecting crops from insects. Farmers and environmentalists loved it. It was natural, effective, and harmless to vertebrates.

In the mid-1980s, Belgian researchers found a better way to produce the insecticide. They put a gene from the bacteria into tobacco plants. When bugs tried to eat the plants, they died. Now farmers wouldn’t need the bacteria. Plants that had the new gene, known as Bt, could produce the insecticidal protein on their own.

Environmentalists flipped. What upset them wasn’t the insecticide but the genetic engineering. Thus began the strange backlash against Bt crops. A protein that everyone had previously agreed was innocuous suddenly became a menace. To many critics of biotechnology, the long history of safe Bt use was irrelevant. What mattered was that Bt was now a GMO. And GMOs were evil.

In 1995 the EPA approved Bt potatoes, corn, and cotton. The agency noted that the toxin produced by these crops was “identical to that produced naturally in the bacterium” and “affects insects when ingested, but not mammals.” But opponents weren’t mollified. In 1999 a coalition led by Greenpeace, the Center for Food Safety, the Pesticide Action Network, and the International Federation of Organic Agriculture Movements sued the EPA to revoke its approvals. The suit said Bt crops might create insecticide-resistant insects and cause “direct harm to non-target organisms.”

The coalition claimed to speak for environmental caution. But its caution was curiously selective. Thirty of the 34 farmers who were identified in the lawsuit as victims and plaintiffs affirmed that they sprayed Bt on their own crops. Fourteen of the 16 farming organizations listed as plaintiffs said they had members who used Bt spray. One plaintiff, according to the lawsuit, was a “supplier of organic fertilizers and pest controls” whose business “consists of selling foliar Bt products to conventional apple growers.” Another was “one of the largest suppliers of beneficial insects and natural organisms designed to control agricultural pests,” including “several Bt products.”

Greenpeace and its partners weren’t fighting the Bt industry. They were protecting it. They were trying to convince the public that the Bt protein was dangerous when produced by plants but perfectly safe when produced by bacteria and sprayed by farmers.

The anti-GMO lobby says Bt crops are worse than Bt sprays, in part because Bt crops have too much of the bacterial toxin. In 2007, for instance, Greenpeace promoted a court petition to stop field trials of Bt eggplant in India. The petition told the country’s highest court, “The Bt toxin in GM crops is 1,000 times more concentrated than in Bt sprays.” But Greenpeace’s internal research belied that statement. A 2002 Greenpeace report, based on Chinese lab tests, found that the toxin level in Bt crops was severely “limited.” In 2006, when Greenpeace investigators examined Bt corn in Germany and Spain, they got a surprise: “The plants sampled showed in general very low Bt concentrations.”

An honest environmental organization, having discovered these low concentrations, might have reconsidered its opposition to Bt crops. But Greenpeace simply changed its rationale. Having argued in its 1999 lawsuit that Bt crops produced too much toxin, Greenpeace now reversed itself. In its report on the German and Spanish corn, the organization complained that Bt crops produced too little toxin to be effective. It argued, in essence, that the Bt in transgenic crops was unsafe for humans but insufficient to kill bugs.

Anti-GMO activists also claim that the insecticidal protein is “activated” in Bt crops but not in Bt sprays, and that this makes Bt crops more dangerous to people. That’s misleading. “Activation” just means that the protein is truncated, which helps it bind to the guts of insects. And each Bt plant is different. A globaldatabase of GE crops, maintained by the Center for Environmental Risk Assessment, shows that some Bt proteins are fully truncated while others are partially truncated. Even the fully truncated proteins are just “semi-activated,” according to a technical assessment that was sent to Greenpeace by its own consultants 15 years ago. Unless you’re a bug, Bt isn’t active.

In its 1999 lawsuit, Greenpeace said Bt crops were dangerous because their toxins were “not readily degraded in the environment.” The organization and its allies have repeated this allegation many timessince. But when it’s convenient, Greenpeace says the opposite. Its 2006 petition to block Bt crops in New Zealand speculated that the concentration of toxin in Bt cotton might be too low “because the Bt protein is degraded, linked to heat stress.” The petition added that the plant’s defense mechanisms “may also reduce the insecticidal activity of Bt.”

In fact, the 2006 petition suggested that the low concentration of Bt in Indian cotton was allowing insects to flourish, leading to crop losses, and causing farmers to fall into debt and kill themselves. The suicide allegation was just another anti-GMO fiction. But it allowed Greenpeace to claim that the Bt in transgenic crops was killing people in two ways: by being more persistent and potent than the Bt in sprays, and by being less persistent and potent than the Bt in sprays.

The strangest part of the case against Bt crops is the putative evidence of harm. Numerous studies have found that Bt is one of the world’s safest pesticides. Still, if you run enough experiments on any pesticide, a few will produce correlations that look worrisome. But that’s just the first step in challenging a scientific consensus. Experts then debate whether the correlations are causal and whether the effects are important. They ask for better, controlled experiments to validate the pattern. That’s where the case against Bt crops and other GMOs has repeatedly failed.

But that isn’t what’s strange. What’s strange is that so much of the ostensible evidence against Bt crops is, at best, evidence against Bt sprays

In its 2006 petition to regulators in New Zealand, Greenpeace argued that Bt crops, by applying evolutionary pressure, would generate Bt-resistant insects, thereby depriving organic farmers of their rightful “use of Bt as a pesticide.” The petition also warned that the “Bt toxin can persist in soils for over 200 days” and that this “could cause problems for non-target organisms and the health of the soil ecosystem.” But two of the three experiments cited as evidence for the soil warning weren’t done with Bt crops. They were done with DiPel, a commercial Bt spray compound. Greenpeace was asking New Zealand to protect Bt spray from Bt crops based on studies that, if anything, indicted Bt spray.

The 2007 petition against Bt eggplant in India repeated this fallacy. “The natural bacterium Bt is very important in advanced organic agriculture,” said the petition. For this reason, it argued, the evolution of Bt-resistant insects due to Bt crops “would be a serious threat to many types of agriculture on which a country such as India inevitably & rightly relies.” But an addendum to the petition cited, as evidence of Bt’s perils, studies that were done with Javelin, Foray, and VectoBac—three Bt spray compounds.

This paradox pervades the anti-GMO movement: alarmism about any possibility of harm from Bt crops, coupled with relentless flacking for the Bt spray industry. “Farmers have always used Bt sparingly and usually as a last resort,” says the Organic Consumers Association. But that doesn’t square with the product literature for commercial Bt sprays. One brochure recommends “motorized boom sprayers” and says “aerial applications are also commonplace in many crops.” Another explains that “many avocado orchards are sprayed by helicopter.” Saturation is a point of emphasis: “Sprays should thoroughly cover all plant surfaces, even the undersides of leaves.

Greenpeace says you needn’t worry, because “Bt proteins from natural Bt sprays degrade” within two weeks. But this is a false assurance, because farmers compensate for the degradation by reapplying the spray. A typical brochure recommends reapplication “every 5-7 days.” That’s plenty of time to get the toxin to your mouth, since the product literature tells growers that “ripe fruit can be picked and eaten the same day that it is sprayed.” In YouTube videos, organic farmers deliver the same instructions: You should spray your vegetables with Bt every four days, coating each surface, and you can eat the food right after youspray it.

Bt sprays, unlike Bt crops, include live bacteria, which can multiply in food. Several years ago researchers examined vegetables for sale in Denmark. They found 23 strains of Bt identical to the kind used in commercial sprays. In China a similar study of milk, ice cream, and green tea beverages found 19 Bt strains, five of them identical to the kind used in sprays. In Canada nasal swabs of people living inside and outside zones where Bt was being applied found the bacteria in 17 percent of samples taken before crops were sprayed, as well as 36 percent to 47 percent of samples taken afterward.

Nobody monitors how much Bt is applied worldwide. Last fall the Wall Street Journal estimated that annual sales of biopesticides were roughly $2 billion. Bt has been said to account for 57 percent to 90 percent of that market. In 2001, Bt was reportedly applied in the U.S. to more than 40 percent of tomatoes and 60 percent of brassica crops, which include broccoli, cauliflower, and cabbage. Since then, biopesticide sales have risen substantially. In Europe the annual growth rate since 2000 has been nearly 17 percent. Every market analysis predicts that biopesticides will grow at a much faster rate than the overall insecticide market, in part because governments are promoting them. The Journal projects that by 2020, 10 percent of global pesticide sales will be Bt and other biological formulas.

One result of this paradox—GMOs under attack, while biopesticides flourish—is that you can think you’re eating less Bt, when in fact you’re eating more. Suppose you live in Germany. According to a 2014congressional research report, Germany has some of the world’s strictest GMO policies. It requires labels, discourages GMO cultivation, and has prohibited even some crops approved by the European Union. But U.N. data show that during the most recent 10-year reporting period, for every 1,000 hectares of arable German land, an annual average of 125 metric tons of biological and botanical pesticides (the category that includes Bt) were sold for agricultural use in crops and seeds. That works out to more than 100 pounds per acre per year. By comparison, no Bt corn variety produces more than 4 pounds of toxin per acre.

And guess who’s selling all that Bt: the same companies Greenpeace condemns for peddling chemical pesticides and GMOs. Since 2012 the top four companies on Greenpeace’s list of global pesticide villains—Monsanto, Syngenta, Bayer, and BASF—have spent about $2 billion to move into the biopesticide market. Another agrochemical giant, DuPont, has invested $6 billion. If you’re boycotting GMOs or buying organic to escape Bt and fight corporate agriculture, think again. Monsanto is one step ahead of you.

Anti-GMO zealots refuse to face the truth about Bt. Two years ago the Organic Consumers Association and its allied website GreenMedInfo published the headline “New Study Links GMO Food to Leukemia.” Today that headline remains uncorrected, even though the study was done with Bt spore crystals, which are components of Bt spray, not Bt crops. (The study is a mess. Most of what was fed to the test animals wasn’t Bt toxin, and the write-up, for undisclosed reasons, was withdrawn from an established journal and published instead in a journal that had never before existed.) Meanwhile, last year, Greenpeace published a catalog of “exemplary” agriculture, in which it celebrated a Spanish farm where “the use of Bacillus thuringiensis is being expanded to a greater cultivated surface area.” Both organizations encourage you to buy organic, neglecting to mention the dozens of Bt insecticides approved for use in organic agriculture.

GMO labels won’t clear this up. They won’t tell you whether there’s Bt in your food. They’ll only give you the illusion that you’ve escaped it. That’s one lesson of the Non-GMO Project, whose voluntary labels purport to give you an “informed choice” about what’s in your food. Earlier this year, Slate interns Natania Levy and Greer Prettyman contacted the manufacturers of 15 corn products bearing the Non-GMO Project label. They asked each company whether its product included any ingredients sprayed with biopesticides. Five companies didn’t reply. Two told us, falsely, that their organic certification meant they didn’t use pesticides or anything that could be harmful. One sent us weasel words and repeated them when we pressed for a clearer answer. Another told us it adhered to legal limits. Three confessed that they didn’t know. None of the manufacturers could give us a clear assurance that its product hadn’t been exposed to Bt.

That’s the fundamental flaw in the anti-GMO movement. It only pretends to inform you. When you push past its dogmas and examine the evidence, you realize that the movement’s fixation on genetic engineering has been an enormous mistake. The principles it claims to stand for—environmental protection, public health, community agriculture—are better served by considering the facts of each case than by treating GMOs, categorically, as a proxy for all that’s wrong with the world. That’s the truth, in all its messy complexity. Too bad it won’t fit on a label.

Right now, across the world, a quarter of a billion preschool-age children are suffering from vitamin A deficiency. Every year, 250,000 to 500,000 of these kids go blind. Within a year, half of the blinded children will die. Much of the affliction is in Southeast Asia, where people rely on rice for their nutrition. Rice doesn’t have enough beta carotene—the compound that, when digested, produces vitamin A.

Twenty-five years ago, a team of scientists, led by Ingo Potrykus of the Swiss Federal Institute of Technology, set out to solve this problem. Their plan was to engineer a new kind of rice that would make beta carotene.

The idea sounded crazy. But to Potrykus it made more sense than what some governments were already doing: giving each person two high-dose vitamin A pills a year. Wouldn’t it be smarter to embed beta carotene in the region’s staple crop? That way, people could grow the nutrient and eat it every day, instead of relying on occasional handouts. This was a sustainable solution. It would use biotechnology to prevent suffering, disability, and death.

In 1999, Potrykus and his colleagues achieved their first breakthrough. By transferring genes from daffodils and bacteria, they created the world’s first beta carotene rice. The yellow grains became known as “Golden Rice.” President Clinton celebrated the achievement and urged GMO skeptics to do the same. He acknowledged that genetic engineering “tends to be treated as an issue of the interest of the agribusiness companies, and earning big profits, against food safety.” But in the case of vitamin A deficiency, the greater risk to health lay in doing nothing. “If we could get more of this Golden Rice … out to the develop[ing] world,”said Clinton, “it could save 40,000 lives a day.”

Anti-GMO groups were confounded. This humanitarian project undermined their usual objections to genetic engineering. In 2001, Benedikt Haerlin, Greenpeace’s anti-GMO coordinator, appeared with Potrykus at a press conference in France. Haerlin conceded that Golden Rice served “a good purpose” and posed “a moral challenge to our position.” Greenpeace couldn’t dismiss the rice as poison. So it opposed the project on technical grounds: Golden Rice didn’t produce enough beta carotene.

The better approach, according to biotechnology critics, was to help people cultivate home gardens full of beans, pumpkins, and other crops rich in Vitamin A. Where that wasn’t feasible or sufficient, Greenpeace recommended supplementation (distributing vitamin A pills) or food fortification, by mixing vitamin A into centrally processed ingredients such as sugar, flour, and margarine.

Greenpeace was right about Golden Rice. At the time, the rice didn’t provide enough beta carotene to cure vitamin A deficiency. But neither did the alternatives. Gordon Conway, the president of the Rockefeller Foundation, which was funding the project, explained some of the difficulties in a 2001 letter to Greenpeace:

Complete balanced diets are the best solution, but the poorer families are, the less likely it is that their children will receive a balanced diet and the more likely they will be dependent on cheap food staples such as rice. This is particularly true in the dry seasons when fruits and vegetables are in short supply and expensive.

Conway echoed the skepticism of UNICEF nutritionists, who doubted that plants native to the afflicted countries could deliver enough digestible beta carotene. To Potrykus, the notion of home gardens for everyone—Let them eat carrot cake—reeked of Western ignorance. “There are hundreds of millions of landless poor,” Potrykus pointed out. “They don’t have a house to lean the fruit tree against.”

Potrykus and Conway wanted to try everything to alleviate vitamin A deficiency: diversification, fortification, supplementation, and Golden Rice. But the anti-GMO groups refused. They called Golden Rice a “Trojan horse” for genetic engineering. They doubled down on their double standards. They claimed that people in the afflicted countries wouldn’t eat yellow rice, yet somehow could be taught to grow unfamiliar vegetables. They portrayed Golden Rice as a financial scheme, but then—after Potrykus made clear that it would be given to poor farmers for free—objected that free distribution would lead to genetic contamination of local crops. Some anti-GMO groups said the rice should be abandoned because it wastied up in 70 patents. Others said the claim of 70 patents was a fiction devised by the project’s leaders to justify their collaboration with AstraZeneca, a global corporation.

While critics tried to block the project, Potrykus and his colleagues worked to improve the rice. By 2003 they had developed plants with eight times as much beta carotene as the original version. In 2005 they unveiled a line that had 20 times as much beta carotene as the original. GMO critics could no longer dismiss Golden Rice as inadequate. So they reversed course. Now that the rice produced plenty of beta carotene, anti-GMO activists claimed that beta carotene and vitamin A were dangerous.

In 2001, Friends of the Earth had scoffed that Golden Rice would “do little to ameliorate VAD [vitamin A deficiency] because it produces so little beta-carotene.” By November 2004 the group had changed its tune. Crops that yielded beta carotene could “cause direct toxicity or abnormal embryonic development,” it asserted. Another anti-GMO lobby, the Institute of Science in Society, documented its own shift in a 2006report:

ISIS critically reviewed golden rice in 2000. Among the observations was that the rice produced too little beta-carotene to relieve the existing dietary deficiency. Since then, golden rice strains have been improved, but still fall short of relieving dietary deficiency. On the other hand, increasing the level of beta-carotene may cause vitamin A overdose to those [whose] diets provide adequate amounts of the vitamin. In fact, both vitamin A deficiency and supplementation may cause birth defects.

To support the new alarmism, David Schubert, an anti-GMO activist and neurobiologist at the Salk Institute, drafted a paper on the ostensible perils of boosting vitamin A. In 2008 he got it published in the Journal of Medicinal Food. In the article he noted that beta carotene and dozens of related compounds, known as carotenoids, could produce other compounds, called retinoids, which included vitamin A. He declared that all retinoids “are likely to be teratogenic”—prone to causing birth defects—and, therefore, “extensive safety testing should be required before the introduction of golden rice.”

David Schubert gave opponents of Golden Rice what they needed: the illusion of scientific support.

Schubert systematically distorted the evidence. To suggest that Golden Rice might be toxic, he cited a study that had been reported in the New England Journal of Medicine in 1994. Schubert said the study found that “smokers who supplemented their diet with beta-carotene had an increased risk of lung cancer.” He neglected to mention that the daily beta carotene dose administered in the study was the equivalent of roughly 10 to 20 bowls of Golden Rice. He also failed to quote the rest of the paper, which emphasized that in general, beta carotene was actually associated with a lower risk of lung cancer. Furthermore, he claimed that a 2004 report by the National Research Council said genetic engineering had “a higher probability of producing unanticipated changes than some genetic modification methods.” In reality, the NRC report said genetic engineering

has a higher probability of producing unanticipated changes than some genetic modification methods, such as narrow crosses, and a lower probability than others, such as radiation mutagenesis. Therefore, the nature of the compositional change merits greater consideration than the method used to achieve the change.

By omitting the second half of the sentence—“and a lower probability than others”—Schubert made the NRC report appear to raise alarms about GMOs, when in fact the report had explained why alarmism about GMOs was wrongheaded.

Schubert gave opponents of Golden Rice what they needed: the illusion of scientific support. Every anti-GMO lobby cited his paper. The movement’s new position, as expressed by Ban GM Food, was that “Golden Rice is engineered to overproduce beta carotene, and studies show that some retinoids derived from beta carotene are toxic and cause birth defects.”

But the new position, like the old one, relied on double standards. To begin with, every green plant produces carotenoids. For years, anti-GMO groups had argued that instead of eating Golden Rice, people should grow other plants rich in beta carotene. They had also encouraged the use of selective breeding to increase carotenoid levels. If carotenoids were toxic, wouldn’t these plants deliver the same poison?

GMO critics didn’t seem to care how much beta carotene people ate, as long as the food wasn’t genetically engineered. They demanded extra safety tests on Golden Rice, on the grounds that “large doses of beta-carotene can have negative health effects.” But they shrugged off such vigilance in the case of home gardens, saying it was “not necessary to count the amount” of each vitamin consumed. They also advocated the mass administration of vitamin A through high-dose capsules and chemical manipulation of the food supply. By their own alarmist standards—which, fortunately, were unwarranted—this would have been reckless. The human body derives from beta carotene sources, such as Golden Rice, only as much vitamin A as it needs.

In the context of GMOs, Greenpeace claimed to stand for freedom. Its 2009 statement “Hands off our rice!” said “keeping rice GE-free” was an issue of “consumer choice” and “human rights.” The statement complained that GE rice was “controlled by multinational corporations and governments” and “severely limits the choice of food we can eat.” But as long as GMOs weren’t involved, Greenpeace was all for corporate and government control. It lauded the distribution of vitamin A and beta carotene capsules in “mass immunization campaigns.” It praised health officials and food-processing companies for putting vitamin A and beta carotene in sugar, margarine, and biscuits. It suggested that governments could “make fortification compulsory.”

In the Philippines, where Greenpeace was fighting to block field trials of Golden Rice, its hypocrisy was egregious. “It is irresponsible to impose GE 'Golden' rice on people if it goes against their religious beliefs, cultural heritage and sense of identity, or simply because they do not want it,” Greenpeace declared. But just below that pronouncement, Greenpeace recommended “vitamin A supplementation and vitamin fortification of foods as successfully implemented in the Philippines.” Under Philippine law, beta carotene and vitamin A had to be added to sugar, flour, and cooking oil prior to distribution. The government administered capsules to preschoolers twice a year, and to some pregnant women for 28 consecutive days. If Greenpeace seriously believed that retinoids caused birth defects and should be a matter of personal choice, it would never have endorsed these programs.

Despite this, the anti-GMO lobby went ballistic when scientists fed Golden Rice to 24 children during clinical trials in China. The trials, conducted in 2008, were designed to measure how much vitamin A the rice could generate in people who suffered from vitamin A deficiency. One group of kids was given Golden Rice, a second group was given beta carotene capsules, and a third was given spinach. The researchers found that a single serving of Golden Rice, cooked from 50 grams of grains, could supply 60 percent of a child’s recommended daily intake of vitamin A. In a separate study, they found that an adult-sized serving could dothe same for adults. Golden Rice was as good as capsules, and better than spinach, at delivering vitamin A.

When Greenpeace found out about the trials, it enlisted the Chinese government to stop them. It accused the researchers of using the kids as “guinea pigs.” In a letter to Tufts University, which was responsible for the trials, Schubert and 20 other anti-GMO scientists protested:

Our greatest concern is that this rice, which is engineered to overproduce beta carotene, has never been tested in animals, and there is an extensive medical literature showing that retinoids that can be derived from beta carotene are both toxic and cause birth defects.

In these circumstances the use of human subjects (including children who are already suffering illness as a result of Vitamin A deficiency) for GM feeding experiments is completely unacceptable.

For all the scare talk about beta carotene, Schubert and his colleagues never mentioned the kids who were given beta carotene capsules in the studies. Nor did Greenpeace. Their sole concern was the rice.

Supporters of Golden Rice were baffled. In a letter to the Daily Mail, six scientists wrote, “The experiments were no more dangerous than feeding the children a small carrot since the levels of beta-carotene and related compounds in Golden Rice are similar.” But anti-GMO groups were determined to discredit the studies. They discovered that although the consent forms given to the children’s parents said Golden Rice “makes beta carotene,” the forms didn’t specify that this had been achieved through gene transfer.

Greenpeace was outraged. Its press release titled “Greenpeace alarmed at US-backed GMO experiments on children” quoted a Greenpeace official in Asia: “The next ‘golden rice’ guinea pigs might be Filipino children. Should we allow ourselves to be subjects in a human experiment?” In another press release, Greenpeace questioned whether the Chinese parents were “properly informed of the risks.” Yet in the same statements, Greenpeace praised the Philippines for administering vitamin A to pregnant women and for putting beta carotene in the food supply.

Eventually, Tufts commissioned three reviews of the clinical trials. Two were internal; the third was external. The findings, released in 2013, confirmed that the reviews had “identified concerns” about “inadequate explanation of the genetically-modified nature of Golden Rice.” But the more important verdict was that “the study data were validated and no health or safety concerns were identified.” The university explained:

These multiple reviews found no concerns related to the integrity of the study data, the accuracy of the research results or the safety of the research subjects. In fact, the study indicated that a single serving of the test product, Golden Rice, could provide greater than 50 percent of the recommended daily intake of vitamin A in these children, which could significantly improve health outcomes if adopted as a dietary regimen.

This verdict didn’t suit opponents of Golden Rice. So they ignored it. For 16 years they’ve ignored every fact or finding that doesn’t fit their story. Their enmity is unappeasable; their alarmism is unfalsifiable. Take the question of allergies. In 2006, scientists found no allergens among the proteins in Golden Rice. The critics refused to accept this finding. They demanded additional tests. They said climate change could undermine the rice’s “genetic stability.” They claimed that unforeseen environmental interactions could cause unintended changes in the rice after several generations, and therefore, regulators should indefinitely delay its approval.

The critics openly advocate unattainable standards. ISIS says the “instability of transgenic lines” makes “proper safety assessment well nigh impossible.” Greenpeace says of Golden Rice:

It would not be a surprise if additional unexpected changes in the plant occurred, posing new risks to the environment or human health. … However, it is virtually impossible to look for unexpected effects—by definition, one cannot know what these effects might be, or where to look for them!

And these standards apply only to GMOs. They don’t apply to alternatives favored by the anti-GMO movement. Three years ago Greenpeace recommended marker-assisted selection—essentially, breeding guided by genetic analysis—as a better way to increase levels of beta carotene and other nutrients. One argument quoted in the Greenpeace report was that genetic engineering caused “unpredictable integration sites, copy numbers and often spontaneous rearrangements and losses”—in short, that it screwed up the DNA of the altered organism. Shortly afterward, a study found that Greenpeace had it backward: In rice, marker-assisted selection caused more genetic and functional disruption than genetic engineering did. Nevertheless, Greenpeace continues to claim that genetic engineering, unlike marker-assisted selection, creates “novel traits with novel hazards.”

There are other criticisms of GMOs, and one of them is worth your attention.

There’s no end to the arguments and demands of anti-GMO watchdogs. They want more studies—“systematic trials with different cooking processes”—to see how much vitamin A the rice delivers. They want studies to assess how much beta carotene the rice loses when stored at various temperatures. If the rice delivers enough vitamin A, they say that’s a problem, too, because people won’t feel the need to eat other plants and will consequently develop other kinds of malnutrition. They claim that criminals will counterfeit the rice, using yellow spices or naturally yellow grains, so people will think they’re getting vitamin A when they aren’t.

Sixteen years after it was invented, Golden Rice still isn’t commercially available. Two years ago anti-GMO activists destroyed a field trial of the rice in the Philippines. Last year they filed a petition to block all field tests and feeding studies. Greenpeace boasted, “After more than 10 years of research ‘Golden’ Rice is nowhere near its promise to address Vitamin A Deficiency.” And a million more kids are dead.

Up to this point, we’ve been focusing on health concerns about GMOs. The stories of papaya, Bt, and Golden Rice demonstrate, in several ways, that these concerns are unfounded. One thing we’ve learned is that fear of GMOs is unfalsifiable. Hundreds of studies have been done, and tons of GE food have been eaten. No amount of evidence will convince the doomsayers that GMOs are safe. You can’t live your life clinging to such unappeasable fear. Let it go.

Another thing we’ve learned is that it makes no sense to avoid GMOs based on standards that nobody applies to non-GMO food. Yes, it’s conceivable that you could overdose on vitamin A or ingest a viral or insecticidal protein from eating fruits, grains, or vegetables. But GMOs don’t make any of these scenarios more likely or more dangerous. In fact, if you look at illness or direct fatalities—or at correlations between food sales and disease trends, which anti-GMO activists like to do—you can make a better case againstorganic food than against GMOs.

A third lesson is that GMO segregation, in the form of labels or GMO-free restaurants, is misguided. GMO labels don’t clarify what’s in your food. They don’t address the underlying ingredients—pesticides, toxins, proteins—that supposedly make GMOs harmful. They stigmatize food that’s perfectly safe, and they deflect scrutiny from non-GMO products that have the same disparaged ingredients.

The people who push GMO labels and GMO-free shopping aren’t informing you or protecting you. They’re using you. They tell food manufacturers, grocery stores, and restaurants to segregate GMOs, and ultimately not to sell them, because people like you won’t buy them. They tell politicians and regulators to label and restrict GMOs because people like you don’t trust the technology. They use your anxiety to justify GMO labels, and then they use GMO labels to justify your anxiety. Keeping you scared is the key to their political and business strategy. And companies like Chipotle, with their non-GMO marketing campaigns, are playing along.

But safety isn’t the only concern that’s been raised about GMOs. There are other criticisms, and one of them is worth your attention. It addresses the world’s most common agricultural application of genetic engineering: herbicide tolerance.

Three-quarters of the corn and cotton grown in this country is engineered to resist insects. These crops have the bacterial Bt gene, which makes them lethal to bugs that eat them. Slightly more than that, about 80 percent to 85 percent of corn and cotton, is engineered to withstand weed-killing chemicals, especially glyphosate, which is sold as Roundup. (The two traits are usually packaged together.) The percentages are similar for soy. Worldwide, insect-resistant crops are grown on about 50 percent of the land allotted to GMOs, while herbicide-tolerant crops are grown on more than 80 percent.

Both applications are considered pesticidal, because weeds, like bugs, are pests. And this is crucial to understanding the debate over whether GMOs, as a whole, have raised or lowered the level of pesticide use. One study, published in 2012 by Charles Benbrook, the most sensible critic of GMOs, calculates that GMOsincreased pesticide use in the United States by 7 percent. An international analysis of multiple studies, published last year, calculates that GMOs decreased pesticide use by 37 percent. But the two assessments agree on a fundamental distinction: While bug-resistant GMOs have led to lower use of insecticides, herbicide-tolerant GMOs have led to higher use of weedkillers.

Two factors seem to account for the herbicide increase. One is direct: If your crops are engineered to withstand Roundup, you can spray it profusely without killing them. The other factor is indirect: When every farmer sprays Roundup, weeds adapt to a Roundup-saturated world. They evolve to survive. To kill these herbicide-resistant strains, farmers spray more weedkillers. It’s an arms race.

Despite an ongoing debate about the effects of glyphosate, experts agree that it’s relatively benign. Benbrook has called it one of the safest herbicides on the market. He concludes: “In light of its generally favorable environmental and toxicological properties, especially compared to some of the herbicides displaced by glyphosate, the dramatic increase in glyphosate use has likely not markedly increased human health risks.”

But the arms race could change that. As weeds evolve to withstand Roundup, farmers are deploying other, more worrisome herbicides. And companies are engineering crops to withstand these herbicides so that farmers can spray them freely.

Chipotle complains that GMOs “produce pesticides” and “create herbicide resistant super-weeds.” The company says Benbrook’s study showed that “pesticide and herbicide use increased by more than 400 million pounds as a result of GMO cultivation.” (Chipotle, unlike Benbrook and other experts, uses the term pesticide to mean insecticide.) But this is misleading in two ways. First, by pooling the data, Chipotle has hidden half of what Benbrook found: that Bt crops reduced insecticide use and thereby, in terms of their contribution to the bottom line, reduced the combined use of pest-killing chemicals. And second, the problem that’s driving the herbicide arms race isn’t genetic engineering. It’s monoculture.

Everyone who has studied the problem carefully—Benbrook, the USDA, the National Research Council—comes to the same conclusion: By relying too much on one method of weed control, we’ve helped weeds evolve to defeat it. To confound evolution, you have to make evolutionary pressures less predictable. That means switching herbicides so weeds that develop resistance to one herbicide will be killed by another. It also means alternating crops, so weeds have to compete with different plants and grow under different tilling, watering, and harvest conditions. Industry and regulators, belatedly, are beginning to address this problem. As part of its product approval and renewal process, the EPA, backed by the USDA, is requiringproducers of herbicides and herbicide-tolerant crops to monitor and report use of their chemicals, work with farmers to control excessive use, and promote non-herbicidal weed control methods.

GMOs are part of the problem. Herbicide-tolerant crops let farmers spray weedkillers more often and more thoroughly without harming their crops. It’s no accident that Monsanto, which sells Roundup-ready seeds,also sells Roundup. But GMOs didn’t invent monoculture, and banning them won’t make it go away. Farmers have been cultivating homogeneity for millennia. Roundup has been used for more than 40 years.

Chipotle illustrates the folly of renouncing GMOs in the name of herbicide control. According to its newpolicy, “All corn-based ingredients in Chipotle’s food that formerly may have been genetically modified have been removed or replaced with non-GMO versions, while all soy-derived ingredients that may have been genetically modified were replaced with alternatives, such as rice bran oil and sunflower oil.”

But shifting to sunflower oil is demonstrably counterproductive. As NPR’s Dan Charles points out, “many sunflower varieties, while not genetically modified, also are herbicide-tolerant. They were bred to tolerate a class of herbicides called ALS inhibitors. And since farmers start[ed] relying on those herbicides, many weeds have evolved resistance to them. In fact, many more weeds have become resistant to ALS inhibitors than to glyphosate.”

That’s just one example of how tricky it is to assess the effects of swearing off GMOs. Roundup isn’t the only herbicide, genetic engineering isn’t the only technology that creates herbicide tolerance, and your health (which is no more likely to be affected by a given herbicide in GE food than in non-GE food) is just one of many factors to consider. To judge the environmental wisdom of switching from a GMO to a non-GMO product, you’d have to know which pesticides each product involves and how those pesticides affect species that live where the crops are grown. None of that is on the label.

You’d also have to consider the environmental benefits of agricultural efficiency. By making cropland more productive, with less output lost to weeds and insects, GMOs reduce the amount of land that has to be farmed and the amount of water that’s wasted. Herbicide-tolerant crops even mitigate climate change byreducing the need to till fields, which erodes soil and releases greenhouse gases.

The more you learn about herbicide resistance, the more you come to understand how complicated the truth about GMOs is. First you discover that they aren’t evil. Then you learn that they aren’t perfectly innocent. Then you realize that nothing is perfectly innocent. Pesticide vs. pesticide, technology vs. technology, risk vs. risk—it’s all relative. The best you can do is measure each practice against the alternatives. The least you can do is look past a three-letter label.
6 Better GMOs

Twenty years after the debut of genetically engineered food, it’s a travesty that the technology’s commercial applications are still so focused on old-fashioned weedkillers. Greenpeace and Chipotle think the logical response to this travesty is to purge GMOs. They’re exactly wrong. The relentless efforts of Luddites to block testing, regulatory approval, and commercial development of GMOs are major reasons why more advanced GE products, such as Golden Rice, are still unavailable. The best way to break the herbicide industry’s grip on genetic engineering is to support the technology and push it forward, by telling policymakers, food manufacturers, and seed companies that you want better GMOs.

06 July, 2015

Supreme Court Disasters

Thomas Sowell

Many people are looking at the recent Supreme Court decisions about ObamaCare and same-sex marriage in terms of whether they think these are good or bad policies. That is certainly a legitimate concern, for both those who favor those policies and those who oppose them.
But there is a deeper and more long-lasting impact of these decisions that raise the question whether we are still living in America, where "we the people" are supposed to decide what kind of society we want, not have our betters impose their notions on us.
The Constitution of the United States says that the federal government has only those powers specifically granted to it by the Constitution -- and that all other powers belong either to the states or to the people themselves.
That is the foundation of our freedom, and that is what is being dismantled by both this year's Obamacare decision and last year's ObamaCare decision, as well as by the Supreme Court's decision imposing a redefinition of marriage.
Last year's Supreme Court decision declaring ObamaCare constitutional says that the federal government can order individual citizens to buy the kind of insurance the government wants them to buy, regardless of what the citizens themselves prefer.
The Constitution gave the federal government no such power, but the Supreme Court did. It did so by citing the government's power to tax, even though the ObamaCare law did not claim to be taxing.
This year's ObamaCare decision likewise ignored the actual words of the law, and decided that the decisions of 34 states not to participate in ObamaCare Exchanges, even to get federal subsidies, would not prevent those federal subsidies to be paid anyway, to Exchanges up by the federal government itself.
When any branch of government can exercise powers not authorized by either statutes or the Constitution, "we the people" are no longer free citizens but subjects, and our "public servants" are really our public masters. And America is no longer America. The freedom for which whole generations of Americans have fought and died is gradually but increasingly being taken away from us with smooth and slippery words.
This decision makes next year's choice of the next President of the United States more crucial than ever, because with that office goes the power to nominate justices of the Supreme Court. Democrats have consistently nominated people who shared their social vision and imposed their policy preferences, too often in disregard of the Constitution.
Republicans have complained about it but, when the power of judicial appointment was in the hands of Republican presidents, they have too often appointed justices who participated in the dismantling of the Constitution -- and usually for the kinds of social policies preferred by Democrats.
Chief Justices appointed by Republican presidents have made landmark decisions for which there was neither Constitutional authority nor either evidence or logic. The first was Earl Warren.
When Chief Justice Warren said that "separate educational facilities are inherently unequal," he was within walking distance of an all-black public high school that sent a higher percentage of its graduates on to college than any white public high school in Washington. As far back as 1899, that school's students scored higher on tests than two of the city's three white academic public high schools.
Nevertheless, Chief Justice Warren's unsubstantiated assumption led to years of school busing across the country that was as racially divisive as it was educationally futile.
Chief Justice Warren Burger, also appointed by a Republican president, gave us the "disparate impact" notion that statistical disparities imply discrimination. That notion has created a whole statistical shakedown racket, practiced by government itself and by private race hustlers alike.
And now Chief Justice John Roberts, appointed by George W. Bush, gives the federal government the power to order us to buy whatever insurance they want us to buy. With that entering wedge, is there anything they cannot force us to do, regardless of the Constitution?
Can the Republicans -- or the country -- afford to put another mushy moderate in the White House, who can appoint more mushy moderates to the Supreme Court?

22 May, 2015

'Just Asking'

'Just Asking'
May 19, 2015



In a recent panel discussion on poverty at Georgetown University, President Barack Obama gave another demonstration of his mastery of rhetoric -- and disregard of reality.

One of the ways of fighting poverty, he proposed, was to "ask from society's lottery winners" that they make a "modest investment" in government programs to help the poor.

Since free speech is guaranteed to everyone by the First Amendment to the Constitution, there is nothing to prevent anybody from asking anything from anybody else. But the federal government does not just "ask" for money. It takes the money it wants in taxes, usually before the people who have earned it see their paychecks.

Despite pious rhetoric on the left about "asking" the more fortunate for more money, the government does not "ask" anything. It seizes what it wants by force. If you don't pay up, it can take not only your paycheck, it can seize your bank account, put a lien on your home and/or put you in federal prison.

So please don't insult our intelligence by talking piously about "asking."

And please don't call the government's pouring trillions of tax dollars down a bottomless pit "investment." Remember the soaring words from Barack Obama, in his early days in the White House, about "investing in the industries of the future"? After Solyndra and other companies in which he "invested" the taxpayers' money went bankrupt, we haven't heard those soaring words so much.

Then there are those who produced the wealth that politicians want to grab. In Obama's rhetoric, these producers are called "society's lottery winners."

Was Bill Gates a lottery winner? Or did he produce and sell a computer operating system that allows billions of people around the world to use computers, without knowing anything about the inner workings of this complex technology?

Was Henry Ford a lottery winner? Or did he revolutionize the production of automobiles, bringing the price down to the point where cars were no longer luxuries of the rich but vehicles that millions of ordinary people could afford, greatly expanding the scope of their lives?

Most people who want to redistribute wealth don't want to talk about how that wealth was produced in the first place. They just want "the rich" to pay their undefined "fair share" of taxes. This "fair share" must remain undefined because all it really means is "more."

Once you have defined it -- whether at 30 percent, 60 percent or 90 percent -- you wouldn't be able to come back for more.

Obama goes further than other income redistributionists. "You didn't build that!" he declared to those who did. Why? Because those who created additions to the world's wealth used government-built roads or other government-provided services to market their products.

And who paid for those roads and other government-provided services if not the taxpayers? Since all other taxpayers, as well as non-taxpayers, also use government facilities, why are those who created private wealth not to use them also, since they are taxpayers as well?

The fact that most of the rhetorical ploys used by Barack Obama and other redistributionists will not stand up under scrutiny means very little politically. After all, how many people who come out of our schools and colleges today are capable of critical scrutiny?

When all else fails, redistributionists can say, as Obama did at Georgetown University, that "coldhearted, free-market capitalist types" are people who "pretty much have more than you'll ever be able to use and your family will ever be able to use," so they should let the government take that extra money to help the poor.

Slippery use of the word "use" seems to confine it to personal consumption. The real question is whether the investment of wealth is likely to be done better by those who created that wealth in the first place or by politicians. The track record of politicians hardly suggests that turning ever more of a nation's wealth over to them is likely to turn out well.

It certainly has not turned out well in the American economy under Barack Obama.

18 May, 2015

Jobs: How to create them


Jobs: How to create them

By John Stossel Published April 29, 2015
FoxNews.com





I took a camera to Times Square this week and asked people, “What creates jobs?” Most had no answer.

One said, “stimulus!” What? Government creates jobs? No!

I suppose it’s natural that people think government creates jobs because politicians always say that.
Humans have needs and desires. Entrepreneurs see those needs as opportunity. They hire people not out of generosity or because government told them to -- but because it’s profitable to employ people if they produce valuable goods.

“We’ve now created more than 10 million,” said President Obama. But that just meant that he took office at the start of the recession, and finally job creation resumed.

He didn’t cause that. In fact, his taxes and complex regulation slowed job creation.

His 2012 presidential election rival, Mitt Romney, was a little more free-market-oriented, but he sounded like Obama when he talked about jobs. He had “a plan” to add 12 million. Don’t assume his plan was just to get government out of the way of the private sector -- Romney said it’s a bad idea to cut government spending during a recession.

FDR’s New Deal was the dawn of belief that jobs flow from government. FDR didn’t seem to care whether jobs people did were productive or sustainable. He just wanted something done about the “armies” of unemployed. If they weren’t given jobs, they might become a real army and revolt.

Now that government has lots of power, people look to it to create jobs. Communist countries had five-year plans. They didn’t work.

That’s because jobs come from government getting out of the way and letting employers produce goods.

Every new layer of regulations sounds nice -- protecting the environment, providing more health care, forbidding discrimination against disabled people -- but most rules do more harm than good.

Humans have needs and desires. Entrepreneurs see those needs as opportunity. They hire people not out of generosity or because government told them to -- but because it’s profitable to employ people if they produce valuable goods.

If it’s not profitable, that means those people would be better employed doing something else. The prices customers are willing to pay and the wages workers accept are the best indication of which jobs can be done profitably and therefore ought to be done.

But politicians don’t trust business owners to make those decisions. Some also resent it if entrepreneurs succeed without kissing the politicians’ ring.

President Obama famously said, “If you’ve got a business, you didn’t build that. Somebody else made that happen.”

I’d think Hillary Clinton would have learned from the outcry that followed, but no -- she then said, “Don’t let anybody tell you that it’s corporations and businesses that create jobs! That old theory, trickle-down economics, has been tried. That has failed.”

But it hasn’t failed. Free markets lifted a billion people out of poverty during Hillary’s career. She just won’t acknowledge it. Lawyer-politicians aren’t comfortable with creative destruction they don’t control. They prefer central planning.

That’s why Hillary also said, “I voted to raise the minimum wage. And guess what? Millions of jobs were created.”

This, too, is absurd. Politicians act as if they can wave a magic wand and grant everyone more money. But minimum wage laws don’t create jobs. They just make lower-paying jobs illegal. Some of those jobs go away. That’s basic economics.

The effect on the economy is small because 95 percent of American workers earn more than the minimum. But the more employers are forced to pay, the fewer people they’ll hire. McDonald’s responded to recent demands for higher wages by making plans to replace cashiers with automated services. Once more, political “solutions” create new problems.

People need jobs, and millions find dignity in work, but not from jobs that others are forced to provide. People want to be genuinely useful. They don’t just want to go through the motions.
More and more, Americans want jobs that have meaning and “purpose,” says John Havens, author of “Hacking Happiness.” “Purpose” usually means creating actual wealth.

Governments talk about five-year plans and false guarantees of stability, but truly futuristic thinking happens when governments leave people free to explore, innovate and profit. If the politicians don’t screw that up, that process will create jobs we haven’t even imagined yet.

08 May, 2015

Economics for Everyone

Good real-world explanations of how economics and government intervention affects all of us (in seen and unseen ways)

‘Popular Economics’ Presents Economics For The Everyman
Many economists have physics envy, causing their obsession with esoteric, complex charts and formulas. John Tamny’s new ‘Popular Economics’ instead explains the miracles of free human action.

By Jared Meyer
MAY 5, 2015

Popular Economics: What the Rolling Stones, Downton Abbey, and LeBron James Can Teach You about Economics,” by John Tamny. Regnery (April 2015), $27.99.

You’re an economist and you don’t even know it. Oh, and your high school economics teacher didn’t know anything. These are two of the main points of John Tamny’s new book, “Popular Economics.”


Tamny, who edits RealClearMarkets and the political economy section of Forbes, uses his 240-page book to remind everyone of the importance of applying basic economic principles to understand the world. Topics previously viewed as boring or confusing, such as capital gains, comparative advantage, anti-trust law, and currency devaluation, clarify though entertaining connections to popular culture.

Tamny echoes the insights of the great nineteenth-century French political economist Frédéric Bastiat throughout the book. People justify too much government policy based on its “seen” positive effects. However, a policy’s negative “unseen” effects are just as real, and can more than outweigh any promised benefits.

Economics Can Be Intriguing

As for the blame, Tamny places it squarely on economists for “mystifying” their profession. Instead of working to describe human action and how voluntary exchange leads to value creation, modern economics has become obsessed with overly complex formulas and charts that are far-removed from reality. Many people detest the hours they had to spend sitting in an Econ 101 class.
As for the blame, Tamny places it squarely on economists for ‘mystifying’ their profession.

But this is not an indictment of the students or a problem with actual economics. The problem arises with how the subject is taught and viewed by academic economists who often suffer from a form of physics envy.

Economics studies human action, so encompasses an inherent problem with attempting to model this with the precision expected of the physical sciences. People left to their own devices are diverse in their ideas, perspectives, and motivations. The Progressive mindset is that greater government control over individuals makes it easier to predict outcomes. However, free choice and innovation do not lend themselves to accurate prediction by mathematical models.

People do not always act rationally, especially when it comes to money. This is just one way in which the real world is much more complex than neoclassical economic models suggest (and most economists wish). Even when economists have laudable intentions, they cannot guarantee their predicted outcomes as long as prices change and individuals have freedom to choose. Better to leave individuals free to create value though innovation and trade.

The Abortive Effects of Big Government

What are some of ways to understand economics under the Tamny, anti-economics-as-physics approach? First, the rich will be just fine if politicians raise their tax rates. Don’t stop reading here, as that is not the point. When marginal tax rates creep up, government takes more and more money from innovative, successful people. Every dollar that Sergey Brin, Peter Thiel, or Jeff Bezos lose to taxes is another dollar they cannot invest in the next promising entrepreneur. This is how companies such as Uber, Facebook, and Apple all got their start.
Every dollar that Sergey Brin, Peter Thiel, or Jeff Bezos lose to taxes is another dollar they cannot invest in the next promising entrepreneur.

Entrepreneurs need capital, and the only way government can accrue capital is to take it from citizens through taxes. Instead of flowing to entrepreneurs from those who have been successful, this redirects capital towards “wasteful government spending” (what Tamny claims is a redundant phrase).

Against the seemingly-endless calls for more government spending to create jobs, Tamny argues that “the important question is not how much should government spend to create something as transformative and life-enhancing as the internet, but how much sooner would something as transformative and life-enhancing as the internet appear without the heavy spending of government?” John Maynard Keynes is probably rolling in his grave.

Government bureaucracy is rarely (accurately) described as innovative—as every Department of Motor Vehicles or U.S. Post Office visitor knows. Moving to regulation, Tamny’s main argument is that regulators are always a step or more behind their peers who work in industry, as the best and brightest rarely pursue rigid, tedious government jobs when potential fortunes tantalizingly wait in the private sector.

This is one reason no government bureaucrat could have foreseen the economic appeal or effect of any Apple product, much less designed it. Every time politicians and regulators look down at their iPhones, iPads, or Apple watches, they should be reminded just how the economy actually grows.

We’re All Millionaires Now

The benefits of economic growth extend far beyond tech billionaires. Advances in Internet technology, which remains one of the least-regulated sectors of the economy, have allowed most Americans to carry millions of dollars in their pockets. This means, as Tamny explains, is that the capabilities of all the features in a mid-tier iPhone would have cost over $3 million the year before Bill Clinton was elected president. The opportunity to earn massive profits is what propelled cell phones from the comical bricks the top 1 percent of 1 percent of Americans toted around in the early 1980s, to today’s pocket-sized phone-camera-encyclopedia-television-computer hybrids.
The capabilities of all the features in a mid-tier iPhone would have cost over $3 million the year before Bill Clinton was elected president.

On income inequality, Tamny writes that “growing income among the top earners is a sign that enterprise is being rewarded and technology is advancing… a decline in wealth inequality would be cause for worry, because it would signal reduced opportunity for the ambitious and a stagnating standard of living for everyone else.”

Since those who occupy the top rungs on the income-distribution ladder change, and they earn their fortunes by providing value to others, income inequality “simply does not matter” in a society that allows new entrepreneurs and investors to take chances that could pay off in a rise to the top. In other words, income inequality provides incentives to invest in the proverbial next big thing, then it transforms that next big thing from a luxury good into a common good.

In addition to the smartphone example, much of the latest technology is offered free to users. Everything from Facebook to Twitter to Google search costs users no money. The information age has extended its near-endless benefits to those with low incomes.

Everyman Economics

As for money, many people, including key policymakers, view saving as a waste. They adopt the archaic view that when someone saves a dollar it sits idle as if it were simply hidden under a mattress. This is not true. Instead, saving or investing money allows capital to move from those who have little use for it now to those who do. A dollar saved is a dollar spent—just more effectively. No one would honestly argue that a professional athlete who wastes his millions on useless toys and ends up penniless is doing the right thing for himself or the economy. Yet this is essentially the thrust behind government stimulus spending for the sake of spending.
Those who tune out when they hear the word economics perk their ears when topics such as cars, movies, or sports are discussed.

Too often people view markets (or governments) as a single-acting body. Rather, as Tamny writes, “Markets are not a living breathing organism any more than an economy is. Markets are simply people with differing views on the price of just about everything. For that reason, markets cannot be said to function properly or improperly; they just function” (italics in original). For this reason, distant bureaucrats cannot control the economy. When policymakers do try to control markets, they skew the important information that true market prices convey.

Tamny covers a variety of other controversial topics including the estate tax, energy independence, and outsourcing. The first he argues is bad, the second pointless, and the third positive. He is persuasive, along with his assessment of how presidents Hoover and Roosevelt mishandled and prolonged the Great Depression.

Even those well-versed in Tamny’s view of economics will walk away from reading the book as more-effective communicators of their views. Those who tune out when they hear the word economics perk their ears when topics such as cars, movies, or sports are discussed. Others, especially those who hated economics in school, will realize that they, too, act as economists every day. “Popular Economics” shows that the keys to economic growth are as easy to understand as why LeBron James applies his talents by playing basketball instead of football.

Jared Meyer is a fellow at Economics21 at the Manhattan Institute for Policy Research. You can follow him on Twitter @JaredMeyer10.

09 April, 2015

Bake me a cake, or else!

Congratulations to John Stossel.  During the recent 'conversation' regarding Indiana's law, so many pundits were focused on 'religious' freedom.  This isn't just about religious freedom, but freedom in general.  Freedom to have opinions which which others disagree.  Freedom to use your property/skills/talents as you wish (or to not use them at all).  Don't use government to force people to do things you want - how can you do that and at the same time claim to be fighting 'intolerance'?  

I think it is silly to deny service to customers because a business owner doesn't like the customer, their behaviors, or their lifestyle.  But I do believe the business owner has the right to run his/her business as she sees fit (after all, she is the owner), even if they run it poorly.  

Discrimination and the New ‘Inclusive’ America

John Stossel | April 8, 2015

Bake me a cake, or go to jail!

Sadly, that is the new message from "inclusive" America. If you don't want to cater, photograph, preside over, sell pizza at, sell flowers to or otherwise participate in a gay wedding, you will be punished. If you don't want your business to pay for a kind of birth control that you consider murder, you will pay fines until your business is bankrupt.

Personally, I think both birth control and homosexuality are just fine, and gay marriage is as valid as straight marriage. But forcing everyone to act as if they think that way is just wrong. We have moved from "inclusion" to totalitarianism.

The list of people you must treat carefully keeps getting longer. Protected classes now include sex, race, age, disability, nationality, citizenship status, pregnancy, family status and more. I'm in two of those groups. You better treat me well!

Why force someone who disapproves of your actions to bake you a cake? Lots of other bakers would love the business. This debate has moved from inclusion to demanding that everyone adopt your values.

In a free country, bigots should have the right to be bigots. Americans should also have freedom of association.

American lawyers talk about special protection for religious freedom, and in the Hobby Lobby case the Supreme Court said you could escape onerous parts of Obamacare by paying lawyers a fortune and convincing judges that you are a closely-held corporation with religious objections. But why must you be religious to practice what you believe? This should be about individual freedom.

Of course, government must not discriminate. The worst of American racism and homophobia—slavery, segregation enforced by Jim Crow laws, bans on interracial marriage, anti-sodomy laws, etc.—was government-enforced discrimination. That was wrong, and it was right for the federal government to intervene.

But private actions are different. If I start a business with my own money, I ought to be allowed to serve only libertarians, people who wear blue shirts, whatever. It's my business!

My customers have choices. If I am racist or anti-gay, the free market will punish me. Enough people would boycott my business that I would probably lose money quickly.

It would actually be useful to see which businesses refuse to serve one group or another. Tolerance is revealed by how people behave when they are free. American law fosters the illusion that everyone is unbiased, while their real feelings remain hidden, making them harder to boycott, shame or debate.

Punishment from the market is enough. The heavy hand of law is not needed here.

However, given America's history, I accept that there are a few exceptions. In the South, people banned from a lunch counter had few other choices. The Civil Rights Act's intrusion into private behavior was probably necessary to counter the damage done by Jim Crow laws.

But today such coercion is no longer needed. Even in the difficult days of Reconstruction, after the Civil War, business began to bring together whites and blacks who might not always have liked each other but who wanted the best deals. It took several years for racists to get Jim Crow passed so they could put a stop to that erosion of the old racist ways. Government helped keep racism going for several more decades.

Individuals should be allowed to discriminate. I discriminate all the time. I favor people over others when I choose my friends, jobs, hobbies, clubs, religion, etc. So do you.

Elizabeth Taylor married nine times. Had she married again, should the EEOC have ordered her to marry someone from an ethnic minority?

A homophobic baker shouldn't stop a same-sex couple from getting married. Likewise, a gay couple shouldn't force a baker to make them a wedding cake. No one should ever force anyone to bake them a cake.

If Apple can boycott Indiana, why can’t evangelicals boycott same-sex weddings?

Jordan Ballor with an excellent article about the double standard in the "discrimination" debate.  Companies and states want to be able to run their business in accordance with what's 'right', but don't want others to have the same freedom.

The Logic Of Economic Discrimination

If Apple can boycott Indiana, why can’t evangelicals boycott same-sex weddings?
APRIL 9, 2015 By Jordan J. Ballor

The passage and consideration of religious liberty laws in states like Indiana and Arkansas has sparked a firestorm of controversy. Powerful corporate interests and vociferous gay activists have opposed these proposals. Tim Cook, the CEO of Apple, penned an op-ed in the Washington Post that decried them as “designed to enshrine discrimination in state law.” But the economic response has moved beyond the opinion pages, as a number of businesses, including some based in Indiana, promised to boycott the state or suspend further investment. Angie’s List CEO Bill Oesterle issued a statement from the company’s Indianapolis headquarters announcing a suspension of a planned expansion in the city: “Angie’s List is open to all and discriminates against none and we are hugely disappointed in what this bill represents,” said Oesterle. Cook, likewise, asserts that “discrimination, in all its forms, is bad for business.”

There are a number of delicious ironies in the complex reactions and developments arising out of this controversy, but one that deserves more attention has to do with the inherently and unavoidably discriminatory logic of the promised business and government boycotts and economic sanctions. The message is clear: if states like Indiana pass these RFRA laws, there will be economic consequences. Companies will move or suspend further investment. Conferences and events will not be held in these places. Goods and services will stop flowing so freely to such states.

Such boycotts, however, are fundamentally based on discrimination. Executives like Cook and Oesterle don’t like what Indiana has done, and they have decided to limit business transactions with those that they find problematic, whether morally or otherwise. Ryan Anderson of the Heritage Foundation powerfully summarizes this dynamic: “Businesses are saying they’ll boycott Indiana over this religious liberty law. So they want the freedom to run their businesses in accordance with their beliefs—so they’ll boycott a state that tries to protect that freedom for all citizens? Do they not see that the baker, photographer and florist are simply asking for the same liberty?”
Discrimination for Me, But Not for Thee

Why should big businesses like Apple, Angie’s List, or Salesforce be able to discriminate against an entire state like Indiana, while Christian small-business owners cannot likewise decide who they want to do business with? If Apple can boycott Indiana, why can’t evangelicals boycott same-sex weddings? The reality is that such economic discrimination depends on a complex of freedoms, including but not limited to religious liberty.

Also at issue in these debates is the fundamental freedom of association. When government power is used to coerce economic exchange, there ought to be a significantly convincing reason to do so. Otherwise, the presumption should be in favor of liberty and the burden of proof should lie on those who want to compel exchange.

Boycotts have a long history in the United States, a history that ought to be celebrated and respected. Such exercises of economic liberty are an important aspect the moral suasion that is constitutive of a free society. People ought to be free to patronize establishments that accord with their values and to decide to what extent such concord is even necessary.
The Real Problem Is the Double Standard

The problem in this instance, then, is not that companies like Angie’s List threaten economic sanction, although the prudence of such action in this particular case is debatable. These businesses will have to answer to their stakeholders for their choices, and rightly so. The problem, rather, is that the freedom to discriminate is claimed by such companies for themselves but not extended and recognized for others. Boycotts against discrimination as such thus depend on the very thing they oppose. In this sense, the discriminatory actions of businesses ought to be judged alike, whether they are based on religious convictions or secular morality.

Now it is also true that not all discrimination is created equal. But the key to a reasoned and morally-responsible discussion about good, bad, or permissible forms of discrimination depends on recognizing and acknowledging the inherently discriminatory nature of moral, economic, and political choices.

The starting point must be the presumption of such liberties, and there must be a higher standard of proof for those who would infringe those freedoms. The logic of economic discrimination runs both ways, and such give-and-take is absolutely indispensable for a truly free and prosperous society.
Dr. Jordan J. Ballor is a research fellow at the Acton Institute for the Study of Religion & Liberty, and author most recently of "Get Your Hands Dirty: Essays on Christian Social Thought (and Action)." You can follow him on Twitter @JordanBallor.

03 April, 2015

Gov. Lending for Housing Risks Another Crash


Government’s reckless lending putting US on track for another housing bubble


By John Stossel Published April 01, 2015
FoxNews.com



They're doing it again!

When the last housing bubble burst, politicians blamed "greedy banks." They said mortgage companies lent money recklessly, making loans to people with dubious credit, for down payments as low as 3 percent.

"It will work out," said the optimistic bankers. Regulators didn't disagree. Everyone said, "Home prices will keep going up." And home prices did -- until they didn't.

The bubble popped in 2007. Lots of people were hurt, and politicians took more of your tax money to bail out Fannie Mae and Freddie Mac along with reckless banks. They also gave the Federal Housing Administration a $2 billion bailout.

Then the politicians said, "We'll fix this so it doesn't happen again." Congress passed Dodd-Frank and a thousand new regulations. The complex rules slowed lending, all right. It's one reason this post-recession recovery has been abnormally slow.


But -- April Fools! -- the new rules didn't solve the problem of reckless lending, and it's happening again.

Because our government subsidizes home purchases, recklessness is invited. Somehow, Americans buy cars, clothing, computers, etc., without government guarantees, but politicians think housing is different.

Both parties support the subsidies.
The new rules didn't solve the problem of reckless lending, and it's happening again.

The left wants government to help struggling families, and the right thinks home ownership sends a wholesome cultural message. Both parties have cozy connections to home-builders and lenders.

At the time of the housing crash, most high-risk loans were guaranteed by the government. Those banks wouldn't have been as reckless if they had their own money on the line.

But they knew they could grant a mortgage to most anyone and the FHA would back it or government-sponsored companies Fannie Mae and Freddie Mac would buy it. That fueled the frenzy of lending.

After the bubble popped, I assumed the political class would learn a lesson, but they haven't. Today, even more American mortgages are guaranteed by government. More than 90 percent of new loans are backed by taxpayers. After the crash, Fannie and Freddie did raise their minimum down payment -- to a measly 5 percent -- but a few months ago, they lowered it again to 3 percent!

Are they crazy? A sensible congressman, Rep. Jeb Hensarling (R-Texas), tried to get an answer from the administration's new mortgage regulator, asking in a hearing, "All things being equal, is a 3 percent down riskier to the taxpayer than a 10 percent down loan?"

A pretty basic question -- but one that director Mel Watt still dodged, responding, "Mr. Chairman, that is generally true. But when you pair the down payment with compensating factors ... look at other considerations ... you can ensure that a 3 percent loan is just as safe."

What? That's nonsense. This is what happens when pandering politicians get to dispense your money. Watt is among the worst. When he was a congressman, he pushed for mortgage subsidies for welfare recipients who made down payments as low as $1,000.

Edward Pinto, who studies housing risk for the American Enterprise Institute, says policies like this put us on the way to another bubble: "The government is once again ... saying, let's loosen credit, give loans to people that potentially can't afford them, and everything will be fine because house prices will go up."

On my show, former FHA commissioner David Stevens, who did improve lending standards a bit after the crash (before Watt and his cronies weakened them), responded that this time the government has new regulations that will prevent things falling apart: "I think in the effort, post-recession, to make sure we never go down this path again, we have created more rules than ever existed in the history of this country."

But more rules aren't a solution. Government's regulators didn't foresee the problems last time. Fannie and Freddie got a clean bill of health right up until the collapse.

The solution is less government involvement. Canada doesn't have a Fannie, Freddie or FHA. Canada didn't have the trauma of a housing bubble. In Canada, lenders and homeowners risk their own money.

Does that mean Canadians cannot afford homes? No! Without all that government help, Canada's homeownership rate is higher than ours.

Quote of the Month

“A free society is a society where it is safe to be unpopular.”

                                                                              - Adlai Stevenson

27 March, 2015

Economics, Truly, Affects Everything


Economics, Truly, Affects Everything

BY GEORGE F. WILL

03/25/2015 05:39 PM ET

Every day the Chinese go to work, Americans get a raise:

Chinese workers, many earning each day about what Americans spend on a Starbucks latte, produce apparel, appliances and other stuff cheaply, enlarging Americans' disposable income. Americans similarly get a raise when they shop at the stores that made Sam Walton a billionaire.

The ranks of billionaires are constantly churned. Most of the persons on the original Forbes 400 list of richest Americans in 1982 were off the list in 2013. Mark Zuckerberg, Facebook's CEO, was not born until 1984. America needs more billionaires like him, Michael Dell, Bill Gates, Jeff Bezos and Steve Jobs.

With the iPod, iPhone and iPad, unique products when introduced, Jobs' Apple created monopolies. But instead of raising prices, Apple has cut them because "profits attract imitators and innovators." Which is one reason why monopolies come and go.

When John D. Rockefeller began selling kerosene in 1870, he had approximately 4% of the market. By 1890, he had 85%. Did he use this market dominance to gouge consumers?

Kerosene prices fell from 30 cents a gallon in 1869 to 6 cents in 1897. And in the process of being branded a menacing monopoly, Rockefeller's Standard Oil made gasoline so cheap that Ford found a mass market for Model T's.

Monopoly profits are social blessings when they "signal to the ambitious the wealth they can earn by entering previously unknown markets." So "when the wealth gap widens, the lifestyle gap shrinks."

Hence, "income inequality in a capitalist system is truly beautiful" because "it provides the incentive for creative people to gamble on new ideas, and it turns luxuries into common goods." Since 2000, the price of a 50-inch plasma TV has fallen from $20,000 to $550.

Henry Ford doubled employees' basic wage in 1914, supposedly to enable them to buy Fords.

Actually, he did it because in 1913 annual worker turnover was 370%. He lowered labor costs by reducing turnover and the expense of constantly training new hires.

All these thoughts are from John Tamny, a one-man antidote to economic obfuscation and mystification.

Thomas Carlyle (1795-1881), who called economics "the dismal science," never read Tamny, a Forbes editor, editor of RealClearMarkets, and now author of the cheerful, mind-opening book, "Popular Economics: What the Rolling Stones, Downton Abbey, and LeBron James Can Teach You About Economics."

In the early 1970s, when the Rolling Stones were coining money and Britain's top tax rate was 83%, Keith Richards, lead guitarist and social philosopher, said: "That's the same as being told to leave the country."

The Stones decamped to France, leaving Britain, Tamny notes, to collect 83% of nothing.

Americans execrate "outsourcing," which supposedly involves sending "American jobs" overseas. Well, Nike employs 40 times more manufacturing workers in Vietnam than in America, but could not afford as many American workers as it has without the efficiencies of outsourcing.

Tamny cites Enrico Moretti, a Berkeley economist, who says that when Americans buy an iPhone online, it is shipped from China and the only American who touches it is the UPS delivery person.

Is it regrettable that Americans are not doing the assembly jobs for which Chinese are paid the "latte wage"?

Actually, Americans incessantly "outsource" here at home by, for example, having Iowans grow their corn and dentists take care of their teeth, jobs at which Iowans and dentists excel and the rest of us do not.

LeBron James could be an adequate NFL tight end, but why subtract time from being a superb basketball player? The lesson, says Tamny, is that individuals — and nations — should do what they do better than others, and let others do other things.

Millions of jobs, he says, would be created if we banned computers, ATMs and tractors. The mechanization of agriculture destroyed millions of jobs performed with hoes and scythes. Was Cyrus McCormick a curse?

The best way to (in Barack Obama's 2008 words to Joe the Plumber) "spread the wealth around," is, Tamny argues, "to leave it in the hands of the wealthy." Personal consumption absorbs a small portion of their money and the remainder is not idle. It is invested by them, using the skill that earned it. Will it be more beneficially employed by the political class of a confiscatory government?

"Nothing," Tamny demonstrates, "is easier to understand than economics. It is everywhere you look."

Readers of his book will subsequently look at things differently.

25 March, 2015

Minimum Wage & Ruinous 'Compassion'

Ruinous 'Compassion'
Mar 18, 2015




It is fascinating to see brilliant people belatedly discover the obvious -- and to see an even larger number of brilliant people never discover the obvious.

A recent story in a San Francisco newspaper says that some restaurants and grocery stores in Oakland's Chinatown have closed after the city's minimum wage was raised. Other small businesses there are not sure they are going to survive, since many depend on a thin profit margin and a high volume of sales.

At an angry meeting between local small business owners and city officials, the local organization that had campaigned for the higher minimum wage was absent. They were probably some place congratulating themselves on having passed a humane "living wage" law. The group most affected was also absent -- inexperienced and unskilled young people, who need a job to get some experience, even more than they need the money.

It is not a breakthrough on the frontiers of knowledge that minimum wage laws reduce employment opportunities for the young and the unskilled of any age. It has been happening around the world, for generation after generation, and in the most diverse countries.

It is not just the young who are affected when minimum wage rates are set according to the fashionable notions of third parties, with little or no regard for whether everyone is productive enough to be worth paying the minimum wage they set.

You can check this out for yourself. Go to your local public library and pick up a copy of the distinguished British magazine "The Economist."

Whether it is the current issue or a back issue doesn't matter. Spain, Greece and South Africa will be easy to locate in the table near the back, which lists data for various countries. Just look down the unemployment column for countries with unemployment rates around 25 percent. Spain, Greece and South Africa are always there, whether or not there is a recession. Why? Because they have very generous minimum wage laws.

While you are there, you can look up the unemployment rate for Switzerland, which has no minimum wage law at all. Over the years, I have never seen the unemployment rate in Switzerland reach as high as 4 percent. Back in 2003, "The Economist" magazine reported: "Switzerland's unemployment neared a five-year high of 3.9% in February."

In the United States, back in what liberals think of as the bad old days before there was a federal minimum wage law, the annual unemployment rate during Calvin Coolidge's last four years as president ranged from a high of 4.2 percent to a low of 1.8 percent.

Low-income minorities are often hardest hit by the unemployment that follows in the wake of minimum wage laws. The last year when the black unemployment rate was lower than the white unemployment rate was 1930, the last year before there was a federal minimum wage law.

The following year, the Davis-Bacon Act of 1931 was passed, requiring minimum wages in the construction industry. This was in response to complaints that construction companies with non-union black construction workers were able to underbid construction companies with unionized white workers (whose unions would not admit blacks).

Looking back over my own life, I realize now how lucky I was when I left home in 1948, at the age of 17, to become self-supporting. The unemployment rate for 16- and 17-year-old blacks at that time was under 10 percent. Inflation had made the minimum wage law, passed ten years earlier, irrelevant.

But it was only a matter of time before liberal compassion led to repeated increases in the minimum wage, to keep up with inflation. The annual unemployment rate for black teenagers has never been less than 20 percent in the past 50 years, and has ranged as high as over 50 percent.

You can check these numbers in a table of official government statistics on page 42 of Professor Walter Williams' book "Race and Economics."

Incidentally, the black-white gap in unemployment rates for 16-year-olds and 17-year-olds was virtually non-existent back in 1948. But the black teenage unemployment rate has been more than double that for white teenagers for every year since 1971.

This is just one of many policies that allow liberals to go around feeling good about themselves, while leaving havoc in their wake

13 February, 2015

Crusaders and appeasers


February 12, 2015

His secretary of defense says, “The world is exploding all over.” His attorney general says that the threat of terror “keeps me up at night.” The world bears them out. On Tuesday, American hostage Kayla Mueller is confirmed dead. On Wednesday, the U.S. evacuates its embassy in Yemen, a country cited by President Obama last September as an American success in fighting terrorism.

Yet Obama’s reaction to, shall we say, turmoil abroad has been one of alarming lassitude and passivity.
Charles Krauthammer writes a weekly political column that runs on Fridays.

Not to worry, says his national security adviser: This is not World War II. As if one should be reassured because the current chaos has yet to achieve the level of the most devastating conflict in human history. Indeed, insists the president, the real source of our metastasizing anxiety is . . . the news media.

Russia pushes deep into eastern Ukraine. The Islamic State burns to death a Jordanian pilot. Iran extends its hegemony over four Arab capitals — Beirut, Damascus, Baghdad and now Sanaa.

And America watches. Obama calls the policy “strategic patience.” That’s a synonym for “inaction,” made to sound profoundly “strategic.”

Take Russia. The only news out of Obama’s one-hour news conference with Angela Merkel this week was that he still can’t make up his mind whether to supply Ukraine with defensive weapons. The Russians have sent in T-80 tanks and Grad rocket launchers. We’ve sent in humanitarian aid that includes blankets, MREs and psychological counselors.

How complementary: The counselors do grief therapy for those on the receiving end of the T-80 tank fire. “I think the Ukrainian people can feel confident that we have stood by them,” said Obama at the news conference.

Indeed. And don’t forget the blankets. America was once the arsenal of democracy, notes Elliott Abrams. We are now its linen closet.

Why no antitank and other defensive weapons? Because we are afraid that arming the victim of aggression will anger the aggressor.

Such on-the-ground appeasement goes well with the linguistic appeasement whereby Obama dares not call radical Islam by name. And whereby both the White House and State Department spend much of a day insisting that the attack on the kosher grocery in Paris had nothing to do with Jews. It was just, as the president said, someone “randomly shoot[ing] a bunch of folks in a deli.” (By the end of the day, the administration backed off this idiocy. By tweet.)

This passivity — strategic, syntactical, ideological — is more than just a reaction to the perceived overreach of the Bush years. Or a fear of failure. Or bowing to the domestic left. It is, above all, rooted in Obama’s deep belief that we — America, Christians, the West — lack the moral authority to engage, to project, i.e., to lead.

Before we condemn the atrocities of others, intoned Obama at the National Prayer Breakfast, we shouldn’t “get on our high horse.” We should acknowledge having authored the Crusades, the Inquisition, slavery, etc. “in the name of Christ.”

In a rare rhetorical feat, Obama managed to combine the banal and the repulsive. After all, is it really a revelation that all religions have transgressed, that man is fallen? To the adolescent Columbia undergrad, that’s a profundity. To a roomful of faith leaders, that’s an insult to one’s intelligence.

And in deeply bad taste. A coalition POW is burned alive and the reaction of the alliance leader barely 48 hours later is essentially: “Hey, but what about Joan of Arc?”

The conclusion to this patronizing little riff — a gratuitous and bizarre attack on India as an example of religious intolerance — received less attention than it merited. India? Our largest and most strategically promising democratic ally — and the most successful multiethnic, multilingual, multiconfessional country on the planet? (Compare India to, oh, its colonial twin, Pakistan.)

There is, however, nothing really new in Obama’s selective condemnation of America and its democratic allies. It is just a reprise of the theme of his post-inauguration 2009 confessional world tour. From Strasbourg to Cairo and the U.N. General Assembly, he indicted his own country, as I chronicled at the time, “for arrogance, for dismissiveness and derisiveness (toward Europe), for maltreatment of natives, for torture, for Hiroshima, for Guantánamo, for unilateralism, and for insufficient respect for the Muslim world.”

The purpose and the effect of such an indictment is to undermine any moral claim to American world leadership. The line between the Washington prayer breakfast and the Ukrainian grief counselors is direct and causal. Once you’ve discounted your own moral authority, once you’ve undermined your own country’s moral self-confidence, you cannot lead.

If, during the very week Islamic supremacists achieve “peak barbarism” with the immolation of a helpless prisoner, you cannot take them on without apologizing for sins committed a thousand years ago, you have prepared the ground for strategic paralysis.

All that’s left is to call it strategic patience.

12 February, 2015

Chris Kyle, ‘Savages,’ And Moral Language In A Terrorist Age


Chris Kyle, ‘Savages,’ And Moral Language In A Terrorist Age
‘American Sniper’ Chris Kyle was perfectly justified in calling terrorists ‘savages.’

By Owen Strachan and Andrew Walker
FEBRUARY 12, 2015

America finds itself squared with an enemy in ISIS that utilizes tactics one can only call evil and nightmarish. It crucifies, beheads, and burns its enemies alive. The recent video of a Jordanian pilot writhing in flames, for example, has sparked moral outrage, and rightfully so.

It’s in this context that the “American Sniper” film has proven one of the most culturally explosive films in years. In particular, we’ve heard much discussion of Chris Kyle’s use of the word “savages” to describe the terrorists he fought overseas—and which he would certainly call ISIS, or the Islamic State, if he hadn’t tragically been killed. Kyle has been routinely criticized for drawing a sharp line between good and evil.

Kyle wrote the following of the terrorists he opposed in his autobiography (also entitled “American Sniper”):

Savage, despicable evil. That’s what we were fighting in Iraq. That’s why a lot of people, myself included, called the enemy ‘savages.’ There really was no other way to describe what we encountered there (4).

Of his kill count, Kyle wrote this:

The number is not important to me. I only wish I had killed more. Not for bragging rights, but because I believe the world is a better place without savages out there taking American lives. Everyone I shot in Iraq was trying to harm Americans or Iraqis loyal to the new government (4).

These comments—and others—have drawn a great deal of attention since the film debuted in December 2014. The most serious critique regarding these passages is that Kyle has dehumanized his enemy and, in doing so, has justified even harsher retaliation at the hands of American military forces. This is a substantial charge that we believe demands a better answer than it has received. Our response is threefold.

Chris Kyle Did Not Demonize Anyone

He called evil what it was. Like virtually all American combatants in Iraq, Kyle saw the opposing side commit evil acts, over and over again. He watched a mother put her child in mortal jeopardy by pulling a grenade pin. He saw the enemy use children for shields. Those he fought frequently took drugs to ramp themselves up for combat, and they were driven not by a sense of virtue, but “blood lust,” as Kyle noted.

At one point, Kyle and his unit found the following scene:

In this one house, we heard faint moans as we went down into the basement. There were two men hanging from chains on the wall. One was dead; the other barely there. Both had been severely tortured with electric shock and God knows what else. They were both Iraqi, apparently mentally retarded—the insurgents had wanted to make sure they wouldn’t talk to us, but decided to have a little fun with them first (163-64).

The grisly scene, captured briefly in the cinematic form of “American Sniper,” was beyond words:

The second man died while our corpsman worked on him. There was a black banner on the floor, the kind the fanatics liked to show on their videos when beheading Westerners. There were amputated limbs, and more blood than you can imagine. It was a nasty-smelling place (164).

This is evil in its purest form. It is what Kyle and his fellow Americans were in Iraq to fight. Kyle did not sacrifice his time and energy to stereotype people (even as he has been stereotyped). He traveled far from the comfort and pleasure of home to oppose wickedness and protect the innocent.

Chris Kyle saw evil. He saw savagery. He named it, and for that he is a pariah to the American Left.

Kyle’s Remarks Referred to Behavior, Not Ontology

Kyle said some strong things, to be sure. He notes throughout his autobiography that he struggled with hating the enemy. This is a common experience for soldiers of all sides, and we can be honest about it. It is far from ideal, but this is part of the effect of the fog of war, of trying to kill someone whose goal is to kill you.

A preening minority has focused a great deal of attention on the just exploits of a conscionable soldier and correspondingly little attention on the terrorists who made his sniping necessary.

Kyle was a tough customer. He used rough language and sometimes shot off his mouth. But he wasn’t calling innocent people savages. He also wasn’t speaking to the inherent worth of those he fought. He was referring to insurgents and terrorists who had freely chosen to target civilians and destroy the moral and sociopolitical order of Iraq. They tortured disabled people. They blew up children. They created anarchy and chaos in order to stop the many civic-minded Iraqis who wanted to build a stable society.

The pushback against Kyle is both ironic and instructive. It is ironic because a preening minority has focused a great deal of attention on the just exploits of a conscionable soldier and correspondingly little attention on the terrorists who made his sniping necessary. It is instructive because the West has largely lost any sense of martial virtue. Now, we are taught, war is wrong, and anyone who partakes of it is equally implicated. There is no honor in war. So say those who depend upon soldiers to be able to advocate their opinions (precious few of whom have gone without Wi-Fi for a day in their lives, let alone faced an actual terrorist).

This is nonsense of rare vintage. Despite what one cloying, under-performing “war” movie after another has alleged (“In the Valley of Elah” and “Grace Is Gone” are just two of a closet-full of titles currently swimming in mothballs), good and evil are real forces in the world. It is right to oppose evil. The Nazis embraced savagery, and killed innocents. They became savages in their behavior. So do terrorists of the modern era. They more than merit the title of “savage.”

To call evil “savagery” is not to justify harsher, capricious treatment in return. Our position requires consistency and fair application. Were U.S. soldiers to ever act in similar barbarism, they, too, would be acting savagely. America has rules of engagement, a well-defined system of accountability, and it subjects offenders to trials in courts of law. This is moral realism in practice. Borders do not determine good and evil. American militancy is not barbarism, and our martial code both deplores it and guards against it.
Terrorists of the modern era more than merit the title of ‘savage.’

Our argument suggests that as humans deploy or embrace attitudes and actions that are intrinsically evil, they become further enslaved to sub-human irrationalities. This adopted madness mars the image of God we all naturally bear by a willful descent into irrational evil. Despite what some voices within the Christian tradition have alleged, this descent reveals that language invoking “savagery” is not wrong. Labeling an enemy a “savage” by virtue of their brutal, cruel tactics does not deny their ontology as image bearers of God. It does describe vicious, primitive, and barbaric acts as a descent into animalistic rage.It is not our use of such language that dehumanizes terrorist combatants. They willingly choose to become dehumanized by failing to resist either internal or external pressures to cooperate with evil. We are thankful that many understand this devolution. For example, a Princeton scholar and a diverse constituency recently released a petition that called the actions of ISIS “unconscionable acts of barbarism” and called for U.S. intervention.

Christian Theology Gives a Vocabulary of Rebuke

Christians has always been able to call evil by its first name, because Jesus Christ did the very same. Consider the following passage from the Bible: “But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, ‘You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance’ (Matthew 3:7-8 ESV).”
Kyle stands shoulder-to-shoulder with many figures in the Christian tradition who have indicted the evil of the human heart.

Jesus also called his opponents by this term in Matthew 3:7 and 23:33. His apostles did not hold back, either. Peter called false teachers “irrational animals” and “accursed children” (2 Peter 2:12, 14). Paul thundered to the Galatian church, “I wish those who unsettle you would emasculate themselves!” (Galatians 5:12) These biblical figures made such strong pronouncements because they knew that wicked people existed. They recognized the church would lose its way if these false teachers were not opposed and the gospel of grace clarified. The stakes were too high for politesse.

What does all this have to do with Chris Kyle? He was not Jesus by a long shot. He, like every one of us, was imperfect. But he stands shoulder-to-shoulder with many figures in the Christian tradition who have indicted the evil of the human heart. We think of Aleksandr Solzhenitsyn, who famously said, “The line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?”

Solzhenitsyn’s witness won’t allow us to perform the amoral sleight-of-hand perfected by our sitting president, in which we condemn atrocities but fail to use the “e” word (“evil,” for the presidentially influenced). Good and evil exists within each of us. Without divine assistance and the cultivation of moral virtue, the descent into brutality and evil exhibited by a foreign enemy could easily sweep over each of us.

Chris Kyle Deserves Honor for His Moral Heroism

We find ourselves in a weakened age. Much of manhood has been carved out. Little of it is left. Part of what our culture has lost as a result is the moral discourse associated with virtue, and traditionally with manly virtue. We are not allowed to use black-and-white moral terms today.
The loss of our moral language leaves us a nation without a soul.

At best, we feel endless pressure to nuance and qualify and back-track. At worst, we offer vacuous moralisms about the messiness of war meant to indict each side’s guilt. We are losing our ability to make moral judgments, because moral judgments can only be expressed with cold, hard, right-and-wrong words.

The loss of our moral language leaves us a nation without a soul. Occasionally, however, a courageous person shouts so loud that he or she cannot immediately be silenced. The moral certitude of this voice is so strong, so unusual, that for a glorious moment, the censors of society are struck dumb. For a time, before he was cruelly cut down, Kyle filled this role, in his rough-and-tumble way. He did the unthinkable: he used language that was irrevocably moral.

That, alongside his courage and proficiency in battle, renders him something more than an American sniper. It renders him an American hero.

Owen Strachan is a professor at Southern Seminary and Boyce College, president of CBMW, and author of the forthcoming The Colson Way. Andrew Walker is the director of policy studies with the Ethics and Religious Liberty Commission and the author of essays published in Time, First Things, and National Review.

09 January, 2015

Time to stand up for free speech


The Future Should Belong To Those Who Can Slander The Prophet of Islam

By David Harsanyi
JANUARY 7, 2015

On September 9, 2012, Egyptian demonstrators in Cairo scaled the walls of the U.S. Embassy and pulled down the American flag, threatening the lives of those inside to protest a film they claimed was insulting to the prophet Mohammad. Reacting to this attack on our sovereignty and the lives of our citizens, the administration acted in the most un-American way imaginable, sending out this preposterous message:

The Embassy of the United States in Cairo condemns the continuing efforts by misguided individuals to hurt the religious feelings of Muslims — as we condemn efforts to offend believers of all religions.


The producer of this pointlessly inflammatory video was well within his rights to mock or slander any religion he chose however he pleased. So the statement irresponsibly perpetuated a false notion about how free speech works around here. Neither The Embassy of the United States in Cairo nor the president of United States has the power to apologize for your views on faith.

That’s, of course, only the most obvious problem. And the gratuitous groveling we do to allay the sensitivities of violence-prone Muslims (because who else are we attempting to placate?) has become a cringe-worthy aspect of American policy long before Barack Obama ever showed up. When the Bush administration, in the middle of the Danish carton controversy, claimed that “Anti-Muslim images are as unacceptable as anti-Semitic images, as anti-Christian images or any other religious belief,” it was equally wrong. As far as the state goes, they’re all “acceptable.” (Then again, you’ll only find yourself on an assassination list for one of the above.)




After the horrific and deadly terrorist attack on the Charlie Hebdo offices in Paris, France, it’s worth remembering again that there is no conciliatory rhetoric or kowtowing that will stop attacks on our liberal values. They won’t stop even if we give in, which is something we’ve done. It’s something we do quite often.

Surely you remember that the “Innocence of Muslim” fiasco didn’t end in Egypt. (Mollie talks about this more here.) U.S. taxpayers paid for television ads in Pakistan featuring footage of Barack Obama and Secretary of State Hillary Clinton during press a press conference – subtitled in Urdu – condemning the film. “We absolutely reject its content and message,” Clinton explained. Bro-ster Tommy Vietor, then spokesman for the National Security Council, told the Washington Post that the White House has “reached out to YouTube to call the video to their attention and ask them to review whether it violates their terms of use.” And due to this pressure – what amounts to no less than de facto censorship – YouTube pulled the video. The man ended up in prison and the extremists won.

When a pastor in Florida announced plans to burn a few copies of the Koran, the president didn’t head to TV and condemn those who were trying to inhibit free speech, but rather he pleaded with the pastor who was “proposing to do is completely contrary to our values … this country has been built on the notions of religious freedom and religious tolerance.” (Thanks for the reminder, @Popehat)

When the French government was going to temporarily shut down 20 embassies and schools in various theocracies to safeguard their citizens abroad from potential violence, the American administration offered this gibberish: “We are aware that a French magazine published cartoons featuring a figure resembling the prophet Muhammad, and obviously we have questions about the judgment of publishing something like this.” Was the United States government aware that Charlie Hebdo had been mocking all religious denominations, and that images mocking Jews and Catholics were likely just as offensive? The threat of violence is the only conceivable reason government has to become a critic of satire.

And even when the administration does try its hand at some perfunctory equivalence, they botch it. Most people remember Obama’s infamous pleading at United Nations, that “the future must not belong to those who slander the prophet of Islam.” But what he went on to say yo the world was probably even more dangerous:

But to be credible, those who condemn that slander must also condemn the hate we see in the images of Jesus Christ that are desecrated, or churches that are destroyed, or the Holocaust that is denied.

Why would the president conflate the destruction of a church – an act of violence – with a non-violent act of free speech? Why would he compare criticism of ideology with the irrational movement in the Muslim world of denying history?

Why would the president, in condemning the Paris attacks, curiously leave out an important fact?





Perhaps he is only being diligent, rather than jumping to conclusions regarding Islamic terrorism. But then again, history says probably not.

Of course, it’s not this (or any other) administration’s fault that a major faction of one of the world’s major religions still believes that hurt feelings alone is justification enough to go out and massacre people. What the state’s squishy position does is fly in the face of the incontrovertible evidence that this one group has a near-monopoly on most of the world’s religious violence. Some people deserve more mockery than others. An uncomfortable fact that drives of us to type ludicrous things like:

People kill in the name of all religions—incl Islam, Christianity, Judaism. They don’t represent entire community. They are EXTREMISTS.

— Sally Kohn (@sallykohn) January 7, 2015

Funny how we don’t have to worry about our lives after mocking the Pope, though, isn’t it?

07 January, 2015

Equal Treatment, Not Equal Outcomes


The 'Equality' Racket

By Thomas Sowell
January 6, 2015


Some time ago, burglars in England scrawled a message on the wall of a home they had looted: "RICH BASTARDS."

Those two words captured the spirit of the politicized vision of equality -- that it was a grievance when someone was better off than themselves.

That, of course, is not the only meaning of equality, but it is the predominant political meaning in practice, where economic "disparities" and "gaps" are automatically treated as "inequities." If one racial or ethnic group has a lower income than another, that is automatically called "discrimination" by many people in politics, the media and academia.

It doesn't matter how much evidence there is that some groups work harder in school, perform better and spend more postgraduate years studying to acquire valuable skills in medicine, science or engineering. If the economic end results are unequal, that is treated as a grievance against those with better outcomes, and a sign of an "unfair" society.

The rhetoric of clever people often confuses the undeniable fact that life is unfair with the claim that a given institution or society is unfair.

Children born into families that raise them with love and with care to see that they acquire knowledge, values and discipline that will make them valuable members of society have far more chances of economic and other success in adulthood than children raised in families that lack these qualities.

Studies show that children whose parents have professional careers speak nearly twice as many words per hour to them as children with working class parents -- and several times as many words per hour as children in families on welfare. There is no way that children from these different backgrounds are going to have equal chances of economic or other success in adulthood.

The fatal fallacy, however, is in collecting statistics on employees at a particular business or other institution, and treating differences in the hiring, pay or promotion of people from different groups as showing that their employer has been discriminating.

Too many gullible people buy the implicit assumption that the unfairness originated where the statistics were collected, which would be an incredible coincidence if it were true.

Worse yet, some people buy the idea that politicians can correct the unfairness of life by cracking down on employers. But, by the time children raised in very different ways reach an employer, the damage has already been done.

What is a problem for children raised in families and communities that do not prepare them for productive lives can be a bonanza for politicians, lawyers and assorted social messiahs who are ready to lead fierce crusades, if the price is right.

Many in the media and among the intelligentsia are all too ready to go along, in the name of seeking equality. But equality of what?

Equality before the law is a fundamental value in a decent society. But equality of treatment in no way guarantees equality of outcomes.

On the contrary, equality of treatment makes equality of outcomes unlikely, since virtually nobody is equal to somebody else in the whole range of skills and capabilities required in real life. When it comes to performance, the same man may not even be equal to himself on different days, much less at different periods of his life.

What may be a spontaneous confusion among the public at large about the very different meanings of the word "equality" can be a carefully cultivated confusion by politicians, lawyers and others skilled in rhetoric, who can exploit that confusion for their own benefit.

Regardless of the actual causes of different capabilities and rewards in different individuals and groups, political crusades require a villain to attack -- a villain far removed from the voter or the voter's family or community. Lawyers must likewise have a villain to sue. The media and the intelligentsia are also attracted to crusades against the forces of evil.

But whether as a crusade or a racket, a confused conception of equality is a formula for never-ending strife that can tear a whole society apart -- and has already done so in many countries.

23 December, 2014

The right to pass through life without encountering any disagreeable thought


Texas takes aim at the First Amendment




By George F. Will 
December 17


The Battle of Palmito Ranch near Brownsville, Tex., on May 13, 1865, is called the last battle of the Civil War, but the Texas Division of the Sons of Confederate Veterans (SCV) might consider that judgment premature, given its conflict with the state’s Department of Transportation and Department of Motor Vehicles. This skirmish is of national interest because it implicates a burgeoning new entitlement: the right to pass through life without encountering any disagreeable thought.

Under Texas’s specialty license plate system, plates can be created by the legislature by specific enactments, or they can, for a fee, be designed by individuals, nonprofits or businesses. In the private instances, Texas is selling space for advertising. The specialty plates exhort (Be a Blood Donor), emote (I’d Rather Be Golfing), celebrate (NASCAR, many universities) and commemorate (Buffalo Soldiers, Korea Veteran).

The Texas SCV’s design caused a commotion because the organization’s logo includes the Confederate battle flag. The Texas committee that approves specialty plates approved the SCV plate before it disapproved it because an official considered the plate “controversial.” The Texas Transportation Code says that the state may refuse to create a plate “if the design might be offensive to any member of the public.” Yes, any .

A district court rejected the SCV’s contention that this decision was unconstitutional, but the U.S. Court of Appeals for the 5th Circuit held that specialty plates are private speech, so the state had violated the First Amendment by engaging in viewpoint discrimination against the SCV.

Texas is appealing to the U.S. Supreme Court, probably in vain. The SCV’s brief notes that “every circuit to address a specialty plate program enabling private parties to submit their own specialty plate designs has held that the plates constitute private speech, the First Amendment applies, and regulation has to be viewpoint neutral.”

But there is, believe it or not, a body of license plate law. In 1977, the Supreme Court upheld the right of a Jehovah’s Witness in New Hampshire to edit out, with tape or metal shears or otherwise, that state’s license plate slogan “Live Free or Die.” The plaintiff held that “life is more precious than freedom” and that the state could not compel him to “foster” religious or political “concepts” with which he disagreed.

Some language that is put on plates by legislative action — e.g., Idaho’s “Famous Potatoes” — is government speaking its mind and need not be neutral. In Illinois, where specialty plates require a specific legislative enactment, when a pro-life group sought a “Choose Life” plate, the state decided to exclude the subject of abortion, pro and con, so the denial was viewpoint-neutral.

Texas, however, denied the SCV plate explicitly because it, with its flag, was “offensive,” which is an impermissible reason for denying speech. The hearing that forbade the SCV plate approved a Buffalo Soldiers plate even though some Native Americans had said they were offended by this reference to the 19th-century African American military units that participated in battles against Native Americans. In 2011, however, the Supreme Court held:

“The Constitution does not permit the government to decide which types of otherwise protected speech are sufficiently offensive to require protection for the unwilling listener or viewer. Rather . . . the burden normally falls upon the viewer to avoid further bombardment of [his] sensibilities simply by averting [his] eyes.”

The new entitlement aims to spare the people this burden. At many American colleges and universities, where thinking goes to hibernate, freedom of expression is restricted for the purpose of sparing the delicate sensibilities of the most exquisitely sensitive people on the campuses. The First Amendment is construed to stipulate that there shall be no abridgement of free speech — unless the speech annoys, saddens, angers, dismays or otherwise discombobulates the emotional equilibrium or intellectual serenity of any listener.

Inevitably, this entitlement is expanded to include the right to assume a fetal position and be absolved of burdens if news of some event in the wider world distresses some students. So, Columbia University Law School recently allowed students to postpone final exams if these frail flowers felt that their performance would be “impaired” because they had been traumatized by the fact that grand juries in Ferguson, Mo., and New York did not indict police officers in cases involving Michael Brown and Eric Garner.

Columbia evidently is training lawyers for a United States so tranquil it will not need any lawyers. Tranquil because silent.

10 December, 2014

Who is providing value, the company or the government?

Exxon Mobil recently said in 2013 it earned about 5.5 cents for every gallon of gasoline and other petroleum products it refined, shipped, and sold in the United States.
Consider this: The federal and state and local governments collected 40 to 60 cents per gallon in taxes.
The American Petroleum Institute just updated their map showing the combined local, state and federal tax rate in each state as of Jan. 1, when new taxes took effect.
API US MapThe federal gasoline tax is the same from coast-to-coast –18.4 cents a gallon – which means any variations have been implemented by state and local governments.
The highest gasoline tax in the country is in California, where it now exceeds 70 cents a gallon. Combined with California-specific fuel-blending regulations that drive up refining costs, these taxes help make Golden State gasoline prices the most expensive in the country.
Several other states, such as New York, Connecticut, and Hawaii, are close to California in terms of the fuel-tax burden their residents bear, though none has yet joined in crossing the 70-cent-per-gallon threshold.
Does that seem right to you?  The company earns 5.5 cents for discovering, drilling, transporting, refining, and delivery gasoline to customers.  The government earns 8+ times that amount while doing nothing except distorting the market for gas by artificially raising the price and making it more expensive for citizens.

Gruber under questioning - not a very good showing